Wednesday, March 18, 2020

Moon mars jupiter and mars

Chandra (moon) transits into Uttara Ashada nakshatra today to join Guru (Jupiter) and Mangal (Mars). Guru and Mangal are in a planetary war right now. In this combination, Mangal will always try to protect the value systems of Guru. We may have to be very careful about trying to force our opinions and ideas on people around us today. It is best to avoid conflicts. The My way or highway attitude is not going to work today. The passionate energy of Mangal can make us fight for our own views without any consideration of what is best for everyone.
The combination of Chandra and Mangal can also create lot of anger and frustration. So be aware!

Rituals
1. Uttara Ashada nakshatra is ruled by the Sun and today is Wednesday ruled by Mercury whose deity is Lord Vishnu so chant the mantra - Aum Namo Bhagavate Ramachandraya 108 times. This mantra is to Honor Lord Rama who is an avatar of Lord Vishnu connected to the planet Sun.
2. Meditate on Vishnu Sahasranama
3. Understand that your urge to create conflicts is cosmically amplified today. So practice patience and let others win. You will be rewarded if you do so.
4. Doing 3 random acts of kindness today will go a long way. Try it.
For personalized every day rituals based on your own birth chart download the @align_27 app!
#moon #mars #jupiter #guru #rama #vishnu #mercury

Sunday, March 15, 2020

🪔🔔Vedic Dharmic Approach to the Corona Virus🔔🪔
🙏🏼 Namaste 🙏🏼
No doubt the corona virus epidemic will lead to a global recession of great magnitude and yet we must remind ourselves that nothing is permanent and this time too shall pass. What my prayer is that the severity of this situation will draw humanity to re-think and re-set its value system in a more dharmic way. There are deeper lessons to be learnt in the spiritual and social context with a profound understanding of cultural, ecological, political, environmental and social systems.

The world is adopting the beautiful Vedic system of greeting with Namaste 🙏🏼
Namaste is the deepening attitude of gratitude towards oneself and the other. In India when greeting someone, we graciously fold our hands to form the sacred gesture “Namaste” as an auspicious awakening in ourselves and the other person.
Our deepest expressions of gratitude are a reminder of the divine grace in our own lives, creating an awareness of graciousness around us.

Our social and mass media corruption has driven us to being a consumer based culture where the code for happiness is ‘More’. In Vedic thought inner happiness and peace stirs from within us bringing people together to form a harmonious family system “Vasudaiva Kutumbakam”.

To counter the shadow side of technology it is the Stri Shakti or women who sustain and nurture the community, understanding that the whole world is one family. Women must return to the fold of being nurturing and receptive which lays the foundation of social and spiritual transformation. Cultivating a receptivity that is fearless and beyond barriers and borders, as women hold the power and grace to draw the world together in harmony and peace.

The Dharmic approach to life is synchronizing our lives, prana, thoughts and actions with the rhythms of the cosmic universe. It is not about individualistic existence of the “I:Me:Mine”, where each individual is striving for their Ego Self of power, material wealth, political aspirations, manipulative striving, sexual pursuits, fame and self-recognition. All aspects of this maya existence has led to mass depression, anxiety, anger, hate, fear and heightened intolerance.

How we accept the virus truly mirrors its people and countries identity where politicians, mass media, and people reflect fear and insecurity. Political parties strive to form a divide amongst themselves instead of coming together to take responsibility for its social system. Bickering amongst power brokers, public forums and politicians draw our attention from the reality of situation the corona virus has created.

🌏🙏🏼India’s Vedic Approach To the Corona Virus🙏🏼🌏
Arriving in the USA from India one realized the strength and conviction of its people. India’s Prime Minister Shri Narendra Modi immediately mobilized restrictive measures at all public places. Airports had thorough screening measures by health officials. Schools and public places were closed to protect children and families. Public places carried abundance of sanitizing equipment and instruction. PM Modi sent planes with testing facilities for the corona virus to Iran to bring back his countrymen safely.
There was no mass hysteria and panic. Grocery shelves were not being emptied out within a few hours and people carrying home loads of toilet and tissue paper creating mass hysteria as was experienced in the west.
There are so many deeper spiritual lessons to be embraced from the Vedic heritage of the ancient Rishi culture.

🌞🌾Yoga  and Ayurveda: A Way of Life🌾🌞
Ayurveda and Yogic remedies and suggestions were circulated through its people in India. Grandmothers and Mothers shared their ancient traditional ways of strengthening the immune system of the family. Ayurvedic remedies of Tulsi, ginger, turmeric, Giloy, black pepper, chyawanprash, Guduchi Arishtam, Moringa, honey, nasya oils made with sesame seed oil and turmeric amongst some of the simple ways to build immunity.

☀️🔥Vedic Ritual Remedies🔥☀️
Light a Diya 🪔 with mustard oil, sesame oil, ghee, pinch of camphor.

In every Hindu home a diya or ghee lamp is lit daily to create a sacred space. Lighting the diya at dawn and dusk is auspicious and protective and in many instances nurturing the diya through the day and night continuously (Akhanda Deepam) is used on sacred ceremonies and rituals.
Light symbolizes sattva Guna or purity, knowledge and wisdom, which draws us out of the the whirlpools of darkness and ignorance.

The oil in the lamp symbolizes our ‘Vāsanā  वासना ‘or latent tendencies and energies. Vāsanā  is an innate karmic imprint or behavioral tendency which influences our conscious mind impacting the present behaviour of an individual. The only way to harmonize is to harness the lower energies or  Vāsanā  by spiritualizing our life and bringing in some discipline, where these latent tendencies gradually exhaust themselves through tapas or spiritual practices.

🦢🐚Mantra Yoga Connects Us to the Cosmic Vibrations🐚🦢
Through my personal spiritual experiences, a simple pranayama (the Vedic harmonising breathing) practice draws attention to our deeper mediative Self where the mantra or sacred word manifests. Mantra practices helps cultivate a sacred positive thought which reflects at a deepest vibrational level altering our negative perspective of life. Mantra is a cosmic sound and vibration of the Divine, Chit-Shakti or the power of consciousness. It is rooted in mantra and Vak Shakti, the power of the Divine Word.
One must be guided into a mantra by a person who understands its shakti power and deeper resonance.

Jyotir Bhava Shakti Mantras for the Nine Planets
https://itunes.apple.com/us/album/jyotir-bhava/1337284233
Yogini Bhava Shakti Mantras
https://itunes.apple.com/us/album/yogini-bhava/1294707404

🌙💫Jyotisha The Vedic Astrology💫🌙
Jyotisha or Vedic Astrology helps us understand our Karma and the impact it has on our lives under the influence of changing planetary transits. Guidance through Vedic Astrology aims at giving us a greater understanding of ourselves through a deeper appreciation of our destiny. The Vedic Reading by an astrologer who deeply understands the Shakti of the Planets and Stars in its spiritual and healing perspective throws a lot of Light on our spiritual awakenings, specially through the Dasha or planetary period and Annual or Varshapal chart.
Interestingly a decade ago Dr. David Frawley on the behest of Sri Guru Sivanandamurtiji wrote of this time of troubles starting 2020. On editing we actually removed his mention of virus attacks as we thought it was too negative a perspective.

🙏🏼⌛️Pratyahar or Turning Within⌛️🙏🏼
We should move into a silent mode of pratyahar, internalizing our life’s purpose and spiritual aspirations.
When we move into silent repose the anguish, anger, resentment and differences of approach to life, all subside into a gentle fervor for love, compassion, truth and reality. When we settle in our personal sacred space we will learn to respect everyone else’s sacred space.

Social seclusion and distancing caused by the Corona virus is a time when we are compelled to isolate ourselves for health reasons. Yet this can be channelized as a great opportunity for Humanity to move into deep contemplation and reflection. Being cut off by manufacturing consumer goods  we realize that we do not really require all the products of this maya web.

When did we last spend some quality time with Ourselves??
Am sure with all the mass production facilities shut down in China it will surely clear the atmosphere and bring awareness to our environmental issues.
With this immense economic disruption, the virus will “re-set” a new value code system, where we will be compelled to return to our ancient way of life of peace, harmony and fulfillment.
🙏🏼🌹Jai Maa Guru🌹🙏🏼

Corona

Some friends asked me to comment on the current "novel corona virus" (Covid-19) pandemic. I am not a medical expert and will share some thoughts based on common sense and limited understanding of astrology. I will also tie it in to my long-standing world predictions and also show how current time has the same astrological signature as September 2001 (with some differences).

*        *        *

First, some things we know so far. For people below 50-55, this seems to be just like a cold, with a very very low mortality rate. But, for older people above 60-65 and for people with pulmonary issues, this seems to be more deadly with a much higher mortality rate. And, this seems to be highly contagious.

Though current toll is fortunately far less than recent flu virus tolls (e.g. H1N1, H3N2), it can become deadly IF it spreads more widely, more old people need ventilators and the health care infrastructure is overwhelmed (like in northern Italy).

Some of the drastic measures taken in US, such as closing schools and colleges, canceling large events and companies asking people to work from home, are aimed at stopping the spread - nipping the crisis in the bud and flattening the bell curve.

However, I wish Trump or CDC streamlined and directed all these preventive measures directly and sent out a loud and clear message like "there is NO crisis. However, looking at what this virus did in other countries, we think it has a potential to create a major crisis. In order to prevent/blunt it, we are taking PREVENTIVE measures. It is VERY important to follow these, but there is no need for panic. These measures are intended to avoid a major crisis and we are not in one."

Due to haphazard messaging and un-coordinated actions from various entities, some people are overly panicking and emptying store shelves and some people are thinking this whole thing is a hoax. Neither approach is correct.

In any case, the measures will hopefully have an impact and flatten the bell curve. However, one has to remember that a society's response to a pandemic can only be as good as its weakest link. So individuals need to be responsible and cautious.

*        *        *

Assessing astrologically, I do not expect this to resolve very quickly, to be honest. Though a great majority may recover well, the toll may still be high. Apart from direct toll, there may be long-term consequences.

Astrologically, Jupiter (collective wisdom) is currently hemmed between a strong Saturn (suffering) and Ketu (suddenness and explosiveness).

Ketu is also the significator of microbes. So Jupiter (life force) is hemmed between Saturn (disease) and Ketu (microbes), in the 9th house of protection in the natural zodiac.

And, Jupiter is about to leave Sagittarius and become debilitated in a few days. That is not really positive.

So I am afraid this may not resolve too quickly and may linger for a couple of months.

BTW, long term effects of this virus on survivors may not yet be fully understood.

*        *        *

Astrologically, conjunction of Mars (aggression and violence) and Ketu (suddenness and explosiveness) in Sagittarius (9th house of protection in natural zodiac) that seems to trigger anxiety in US and world. It happens once in every 18 years (approx).

It recently happened on 2020 Feb 25. The last time it happened was on 2001 Sept 14 (close to Sept 11).

Then and now, this conjunction corresponded to Le in D-2 (economy). As Le is the 5th house of natural zodiac, this conjunction ruins emotions and mood in economy. So there was and is a stock market downturn.

In D-11 (wars), they were in Sc in 2001 Sept. As it is the 8th house of unpredictable strife in natural zodiac, it triggered destabilizing wars. But, they are in Sg in D-11 this time. As Sg is the 9th house of natural zodiac, there is no such risk at this time.

Both times, the conjunction corresponded in D-30 (deep unrest) to Vi, the 6th house of enemies in natural zodiac. So there is deep discomfort in the society and a sense of facing a strong enemy.

BTW, going back, this conjunction of Mars and Ketu in Sagittarius also happened in Dec 1963, a little after JFK assassination, which caused a great sense of anxiety in the nation.

The only other time it happened in the last 60 years was in Nov 1982. US was then going through the "Reagan recession", Reagan's popularity was at its lowest and Reagan's party lost 26 seats in house elections. There was anxiety, but it was not as bad as on other occasions, as perhaps a 5-planet conjunction in Libra dominated over Mars-Ketu conjunction in Sagittarius.

This time, Jupiter with Mars and Ketu can give some relief, but he is soon moving away to his debilitation sign and that is not helpful.

*        *        *

BTW, astrologically speaking, we cannot rule out the possibility that this outbreak was the unintended consequence of a failed bio-engineering project.

*        *        *

Just as with 2001 Sept events, the real and terrible impact of this outbreak may be faced in coming years, as a chain reaction of events develops slowly.

Unfortunately, this pandemic may eventually have a combined impact on 3 things I predicted in the past:

(1) Fall and eventual break up of China
(2) A significant slowdown in global economy
(3) A major war

The unavoidable immediate impact of this may be that the economy may be forced to screech to a near halt in order to stop the spread of the virus. It may be very difficult to get it going again.

And, continued economic struggles may result in layoffs and bankruptcies that foment unrest, over the next year or two.

Also, this crisis will increase internal dissatisfaction in China with the ruling Communist party. As world economy and China economy struggle, that may boil over as a revolution that breaks the country apart.

All this upheaval may give rise to a destructive world war that kills a lot more people.

*        *        *

Please take care of yourself and others around you. Even if you are young and/or have strong immunity, you should be considerate to others around you, especially those who are vulnerable. This is a deadly virus (unlike previous viruses we have seen), for vulnerable groups. Take ample precautions to avoid the spread. Minimize social gatherings and contact. Do not shake hands or hug people.

If you have symptoms like fever and continuous cough, make sure to get tested quickly and isolate yourself. If you have any cold/cough/flu/pneumonia symptoms, immediately isolate yourself and avoid physical contact with people.

Most importantly, try to improve your immunity and take a lot of vitamin C and anti-oxidants. Chyavan prash is good overall for immunity. Ashwagandha (withania somnifera) with honey or warm water or warm milk is also useful for building ojas (stamina). Musli with warm water or milk also helps and it can be mixed with Ashwagandha.

Ginger with honey and black/long pepper with honey are in general good for destroying ama that blocks ojas and promotes initial growth of microbes. Sudarsana choorna with hot water is also good for flushing out built up toxins that promote the growth of microbes.

Guduchi/giloy/tippa teega is a very good immuno-modulator. You can take it as Ark. You can also take it in tablet form with warm water or mix powder in warm water and take it.

Also, a knowledgeable doctor friend told me that Luteolin may inhibit a key action of this virus. So consider increasing its consumption (e.g. rosemary, celery seeds, thyme, oregano, broccoli, carrots).

Above all, not having control over things and not knowing when things will become "normal" again will naturally cause anxiety. On top of it, media (and social media!) greatly aggravate that anxiety. Heightened anxiety provokes vata like anything and that makes one more susceptible to diseases. Hence try to avoid the hype and remain calm. Calmness and optimism are great catalysts for immunity.

Also, try to get plenty of physical and mental rest and enough sleep. And spend some time everyday in physical exercise (just simple stretches and Surya Namaskaras (Sun salutations) for 10-15 min is enough). Rest, sleep and exercise are really vital for keeping the immunity system running smoothly.

Chanting a kavacha everyday once or a few times is good for creating a subtle protective layer around oneself. Narayana kavacha and Chandi kavacha are particularly effective. Mrityunjaya mantra and Lord Narasimha's "ugram veeram" mantra are also very effective when chanted in large quantities with devotion.

*        *        *

I hope you and your loved ones remain healthy, calm and safe through this unstable period. I am afraid this may drag on for a while. Even after this specific thing ends, there may be disturbances brought by a chain of events set in motion. This whole year is likely to be weird and unusual, almost up to Saturn-Jupiter conjunction in Capricorn on 2020 Dec 21. Be prepared for a turbulent ride.

Sometimes, sustainable and righteous peace requires some destruction. One thing is for sure - after the Fierce Mother finishes her destructive dance on earth over the next few years, the Loving Mother will take over and dance on earth for a long time - there will be sustainable and dharmik peace on earth for a long time.

Saturday, March 14, 2020

How to see the miscarriage/short lived child in horoscope


How to see the miscarriage or short lived child in horoscope

Sequence of Children


When the lord of the child is in trik house from Lagan or from the child house and under affliction then the child do not take birth or is shot lived.

In the following example, lord of 7th (house of 2nd child) is in trik from Lagna and 12th from 2nd house. It is aspected by Jupiter, so the child was conceived but was not born


How to see the sequene of children in Saptamsha


In Saptamsha,



Odd lagna  (Saptamsha) –
5th  house - first child
7th house - second child
9th house - Third child
11th house  - Fourth Child
 Lagna - Fifth child
3rd house - Sixth child
 4th house - Seventh child
6th  house - Eighth child

8 house - 9th child

10th house - 10th child
 12th house  - 11th child.  This method allows you to see upto 11 children



Even Lagna (Saptamsha)

9th house, - 1st child
7th house - 2nd child
5th  - 3rd child
 3rd, - 4th child
lagna (5) - 5th child
11 (6th),
10 (7),
8 (8),
 6th house (9),
 4th (10th),
2nd (11th)

Wednesday, March 4, 2020


Narayaneeyam

About Narayaneeyam: By Swami Tapasyananda of Ramkrishna Mission

The Narayaneeyam is a major work of Shri Narayana Bhattatiri a renowned and great Sanskrit scholar of Kerala. It is a condensed version of the Bhagavata. The work is known by this particular name for two reasons – one, that it deals with the glories of Narayana, the Supreme Being who is the resting place (Ayanam) of all Jivas (Naras), and the other, that it is the composition by the poet Narayana. It is a work consisting of 1036 verses in various Sanskrit metres, into one ending with a prayer to the Lord to cure the poet of his crippling ailment. It is a unique work in the Sanskrit language in so far as it combines in itself three distinct features:
(a) It is a literary masterpiece, a great poetical work (Kavya), comparable to the compositions of any of the classical Sanskrit poets.
(b) It is a hymn of rare devotional fervor having several distinctive features shared by no other hymn
(c) It is an exposition of Vedanta with a dominance of devotional teachings.
About Temple of Guruvayoor:
The temple of Sri Krishna at Guruvayoor is situated 25 km to the Northwest of Trichur in Kerala State. Like all great temples this temple too has its stahala-purana or traditional account of origin, growth and greatness. A Sanskrit work named the Guruvayu-pura-mahatyam, supposed to embody a conversation between sage Atreya and king Janamajeya, is the source of these. Much of these though legendary are very significant from a devotional point of view. A small account of some is given below.
The image of the temple is said to be not of earthly origin. Originally, Mahavisthnu gave this image made of a material called Patalasila to Brahma. Brahma gave it to a Rishi named Sutapas; he to Kasyapa-Prajapati; and Karyapa to Vasudeva, the father of Sri Krishna. From his father Vasudeva , Sri Krishna got it and it was installed and worshipped at his capital Dwaraka. Before the divine ascent of Krishna and the inundation of His capital city of Dwaraka, He instructed His devotee and minister, Uddhava, that this image would come floating after the sea engulfed Dwaraka. He instructed His devotee and minister Uddhava, that this image would come floating after the sea engulfed Dwaraka. Uddhava was asked to communicate this to the Guru of Gods, Brihaspati and request him to install it in a suitable place so as to serve as a means for the spiritual uplift and salvation of man in the age of Kali. Brhaspati the Deva-Guru, accordingly got possession of the image, and along with Vayu, the wind-God, who help he sought, went all over the world to select a suitable spot, and finally , at the direction of Shiva, installed it at a place in the coastal regions of kerala near ‘Ambapura’. As the image was installed by Guru and Vayu together, the place came to be known as Guruvayoor. As the image installed had its origin in Vaikuntha, the abode of Vishnu, devotees began to look upon it as a ‘Vaikuntha on the earth, and its reputation spread.
Canto 1 – The Glory of the Lord


1. In the temple of Guruvayoor there shines, in truth and in reality, what appears at first to be a mere image but on contemplation reveals itself to the condensed essence of Consciousness-Bliss – the veritable Brahman Supreme – who is the ultimate end of all human endeavours, to whom there is none comparable, who is ever beyond the limitations of time and space, who is eternally free, and whose nature the numerous texts of the Vedas seek to reveal. Fortunate, indeed, is mankind (that such a manifestation of Divinity exists in its midst as the image of Shri Krishna)
2. But alas! What a pity that in spite of the easy availability of this rarest of blessings, men prompted by their base nature, overlook it and pursue worldly objects with all the powers of their body, mind or intellect! But we, devotees, however, shall, with unswerving devotion, serve the Lord of Guruvayoor, Shri Krishna, the soul of all beings, for the total eradication of all our woes (physical and spiritual)
3. Sage Vyasa has repeatedly stated that Thy form is constituted of Siddha –Sattva (pure Satva) without any admixture of Rajas and Tamas. Because of this absolute purity, Thy form gives an unobstructed revelation of its underlying essence of Consciousness-Bliss, and therefore enlightened men delight to contemplate on this, Thy Divine formful manifestation, which is easy to grasp and which is all sweetness to those who think or hear about it.
4. O Infinite Being! Thy Suddhtta-Satva form is like the wavy surface of the pure Ocean of Brahman, who is unperturbed, ever-full, constituted of inexhaustible Bliss and supremely attractive as the repository of countless pearls of liberated ones absorbed in it. Embracing, as Thy Form does the whole of that Ocean, why should not Thou be termed Nishkala (Indivisible Whole i.e Complete Incarnation) while all other manifestations are but Kalas (partial revelations) of that Ocean
5. O Birthless One! Though by nature beyond activity, Thou, at the beginning of a new cycle of creation, dost activate spontaneously by a glance, Thy Prakriti (Power) which abides in Thee latent without in any way affecting Thee, as if it were a non-existent entity. O Lord of Vaikuntha, assuming the pure Sattva aspect of Thy Prakriti (power), which, because of its purity, does not in the least hide Thy glories and majesties, Thou hast manifested Thyself as this Divines form.
6. O Lord of Guruvayoor, I meditate continuously on Thy Form, which surpasses fresh rain clouds and blue lotuses in its dark splendor, which embodies in itself the essence of all that is beautiful, which is, as it were, a holy Descent manifested before the eyes of all virtuous men as the reward for their good deeds, which is the playground of all the unrestricted graces, charms and majesty of Goddess Lakshmi, and which generates an abundance of intense Bliss in the hearts of people meditating on it.
7. O Supreme Being! Once I thought that Thy creative activity is a tragic sport, as it inflicts various forms of suffering on embodied beings (Jivas) involved in the cycle of births and deaths (Samsara), but now I do not think so. For if there were no creation and therefore no embodied beings (Jivas), who would have been there to revel in the ocean of unparalleled joy derived from the experience of seeing this Form of Thine replete with Consciousness and of hearing descriptions of Thy glory?
8. Manifesting ever before Thy devotees, Thou grandest unsought, all the fulfillments of human life besides the bliss of final liberation. O Lord! When such a unique Parijata Tree as bounteous and accessible as Thou art, is available for them, alas, the vast body of desire-prompted men long for the trivial blessings of the Kalpaka-Vriksha (Wish-yielding tree) of Indra’s heaven (which can yield only sense enjoyments, and that only if votaries specifically pray for them to the accompaniment of elaborate rituals).
9. O Lord! Thou art indeed unique and incomparable in Thy greatness. Other deities grant the desires of their votaries when they are pleased with them. But Thou art unique in granting Thyself (i.e identity with Thyself) to Thy devotees. Other deities rule over the world ( as being external ttto it) by virtue of the power they are invested with; but Thy mastery over all rests on Thy being the inner controller of the essence of all beings (including these deities). All fortunate Jivas seek delight in the inexhaustible mine of joy that Thou art. But alas for Thyself, Thou art ever self-satisfied (having none besides Thee as equal or greater).
10. Lord, Thou who art the resident of the temple of Guruvayoor and the destroyer of Mura! Thy Aishwarya consists in being the controller of all Gods beginning from Sanaka; Thy Virya (Prowess), in possessing the potency to contain all forces that are destructive of the good of the worlds; Thy Yashas (Fame), in providing material pure and holy enough for all-renouncing sages to sing about; Thy Sri (beauty-cum-auspiciousness), in becoming the very abode of the Goddess Sri; Thy Jnana (wisdom), in being the all-knowing; and Thy Vairagya (renunciation), in being non-attached (in respect of all Thy creative activity). The term Bhagavan (which means one possessing the above mentioned Bhagas or divine majesties) is therefore primarily applicable to Thee.


Sri Haraye Namah Gopika Jivan Smaranam Govinda Govinda

The Theory and Practice of Bhakti - By Swami Tapasyananda
The term Bhakti comes from the root ‘Bhaj’. ‘To adore’, ‘to love’, and ‘to keep companionship with’ are a few of the religiously significant meanings out of about two dozen meanings of varying import attached to this root. From these is derived t he current meaning of the term Bhakti as adoration and loving service of the Supreme Being. As the term is commonly used to indicate all the stages of development of devotion, it will be advantageous to distinguish these stages.

At the lowest rung is conventional religious (Sadharana Bhakti) which means conformity with the accepted beliefs and observances of a religious community as a matter of routine, without any inner spiritual urge or dynamism. It may sometimes take the shape of a blind and conservative formalism, or even of a religiously oriented and intolerant groupism of a fanatical nature. These hardly deserve the name of Bhakti.
The next stage is Shraddha (Faith), when the truths of God, the soul, the hereafter etc and taken very seriously and the need for some set of practices to instensify one’s spiritual perception is felt. Generally it is a calamity in life or contact with a really holy man that brings about this conversion. The Bhagavata everywhere extols holy company as the one unfailing factor in generating and augmenting the devotional sentiment in man. Says the Bhagavata : ‘In close association with holy men, one hears the sweet and inspiring accounts of My works and excellences. Soon does a man imbibing them develop in succession Shradha (Faith), Rati (Attachment) and Bhakti(Love)” Bh. 3.25.25) A man with Shraddha persistently seeks holy company, as it is the only source of nourishment for his infant faith. He also seeks a spiritual teacher and practices disciplines prescribed by him for the development of his devotional life. At this stage called Shraddha it is only by devotional disciplines that love for God and attraction for Him can be stimulated. In their absence the mind relapses to one’s worldly pre-occupations. But with continued practice, the aspirant begins to feel a blissful feeling in communion with God. When this stage is reached he does not depend much or mainly on external stimulations given by the practice of disciplines, even though he might be practicing them. The mind develops a natural proneness to God because of the inward joy His contemplation gives.
This stage of the mind in feeling a natural joy in God and continuous attraction for Him is called Rati. Now Rati may take an impersonal form – what may be called Jnana-oriented or intellectual love of God – if He is looked upon as the Impersonal Absolute, and the goal of spiritual striving is then conceived as the mergence of one’s self in that Absolute. Or, according to the temperament of the aspirant and the nature of the Sadhana it may take the form of intense personal love of the all-perfect Divine Person.
To distinguish these two developments at the high levels of devotion, the former leading to Sayujya or the mergence in the Absolute may be indicated by the common name Bhakti and the latter by the term Priti. Or if both are to be known by the common name Bhakti, the former may be distinguished by the expression Jnana-Bhakti and the latter by Priti Bhakti (devotion characterized by delight in the service of the Divine Person). The experience of Priti is possible only for the person for whom Bhagavan is both the Absolute and the Divine Person. The Bhagavan is identified with Vishnu or Krishna in the Bhagavata. In the Priti discipline he may be looked upon in any forms of loving personal relationship as master, child, friend, husband or the beloved.
Pure love is based on the sense of the object of love being one’s own; and this is possible only when there is a sense of unity of substance inspite of apparent distinction. The point may be illustrated by comparing the relationship between a king and an officer of his, with the one between the king and his son, the heir-apparent. The former is a purely external relationship. It is based upon the apprehension of the king’s power only. It ceases to subsist when the king loses his power. For basically he is a stranger, and the relationship with him depends mainly on considerations of obtaining advantages such as wealth, position etc. if he is pleased. The relationship of the prince with his father, the king, on the other hand, stands on quite a different footing. The relationship is inherent and cannot be broken by any extraneous circumstance. Though there is a sense of distinction, it is cemented by an inseparable sense of unity expressing itself as a felling of ‘belongingness’ or an attitude of ‘being one’s own’. As a consequence, the sense of intimacy overcomes the awareness of the power and the majesty of the object of love. It also results in spontaneous service of that object, without expectation of any extraneous reward, the pure delight of such service being the only reward if any. Priti is this delight in the service of God as one’s beloved, wherein the sense of Divine power and majesty is counterpoised by that of the Lord’s lovableness and by intimacy of His relationship with the devotee.
Om Tat Sat


Monday, March 2, 2020

Surgery on March 25th



Surgery date: 25th March 2020, time is 12:30 PM

Tithi - Pratipada/dwitya
Nakshtra: Revati pada 3
Vaar: Wednesday

Native: Birth Nakshtra - Ashwini

Tara balam (strength of Nakshtra): Param Mitra
Chandra Bala: No Chandra Balam; Muhurta moon is 12 away (not good)
Moon is in Panchak - not good
Saturn is aspecting Moon - Not good

Moon is in Kendra - good

Mars in 8th house: Not good
Sun is flanked by benefic on both side - good
Gaja Kesati Yoga - good

Jupiter is aspecting Lagna - good


Surgery date: April 2nd, 2020, time : 1:15 PM
Thithi: Navami (Sukla)
Nakshtra: Pushyami
Vaar: Thursday

Tara balam: Mitra
Chandra Nirdosha

Diwali Lakshmi image symbol

  Visual Element What It Symbolizes Lotus Seat Spiritual purity and detachment — to live in the world without being stained...