How do I become bold and mentally strong by using astrology ?...

Oftentimes such untoward happenings, relations, choices and petty things which causes mental distortions. If we can’t perform up to the level or due to the non-fulfillment of wishes and expectations from others doesn’t fulfills then these issues may causes some problems to the soft mind to disturb it’s ambiance. Moon is the significator or mind and Mars is your action, confidence, courage. Sun is your soul, your self pride, if these stars are in the healthy state in your natal chart then you will attain desired results quickly, but if these are weak then some corrections to these stars must be required.

Moon is Mind and Thought Process

Moon is calmness of mind. You are enveloped in the negative environment and your Moon is weak, it means that Moon is not in a healthy state. Though, Moon gets weak when it is ill placed in the chart or meeting unfavorable aspects or in a conjunction with the enemy planets viz, Saturn, Rahu or Ketu. Whereas the unfavorable houses for Moon are 6, 8, 12 houses these are Trik houses and considered as the unfavorable place for Moon.

There are many ways through which you can make your mind strong which are:

    • Be neutral to things
    • Don’t be much possessive
    • Respect yourself
    • Keep practicing of self affirmation
    • Always be focused to your goals
    • Respect your parents, because they are the main emotional supporters
    • Share your views to parents, you may find proper and beneficial solutions from parents.
    • Sound health conditions supports to make healthy mind, thereby outdoor games help you a lot to make your mentally strong.
    • Spare time for you, improve your lifestyle outlook, by grooming yourself, shopping, or by changing your getup.

As these are practical solutions to make yourself mentally strong, furthermore some astrological solutions boost the chances in getting the desired effects to get effects at earliest. For this birth chart mapping help to deduce the proper analysis to find the effective solutions.

For general remedies you can offer water to the rising Sun, offer milk to the Shiv linga,
Worship Lord Hanuman Ji, to strengthen the key planet – Mars  which can give you the strong mental state courage and confidence.
Adorn 2 Mukhi Rudraksha of Moon
Donate Milk, cotton or rice on Monday’s.
Recite Aditya Hridaya Strotram to get auspicious effects of Sun.

I hope this post would be helpful.

Thanks
Astrologer Subhash Sharma

💞Understanding Marriage Matching:💝

“A great marriage is not when the perfect couple comes together , it is when an imperfect couple learns to enjoy their differences “. Dave Meurer

Marriage matching is a complex tedious process. Various matching techniques are employed to create a happy matrimony 
This article attempts to throw light on the most essential features of astrological Matching Techniques

💑Horoscope Prospects:
The first step before matching a horoscope is to check the horoscope for good longevity. The Kalatra bhava with Ven Mars must be strong. Putra bhava and Jup must be well placed. Asc is analysed to understand the character. Moons position is studied to understand the temperament and psychology. The Yoga bhavas are studied are studied to know the prosperity and general welfare. Good dasas must operate from the time of marriage. When the horoscope prospects look satisfactory the matching steps are next analysed

💟Guna Milan:
Gunamilan has been computed with socio religious considerations and proportional and different aspects in a married life. Different authors have given different weightage to the gunas . Guna milan is one aspect of the many steps to matching

1.Varna: Spiritual development
2.Vashya: Amenability
3.Tara: Mutual beneficence
4.Yoni: Affinity
5.Graha Maitri: Psychological disposition
6.Gana: Mutual love
7.Bhakuta: Overall welfare
8.Nadi: Physiological harmony
9.Mahendra: Comforts from progeny
10.Vedha: Avoid conflicts
11.Rajju: Longevity of married life
12.Stree Deergha: Marital longevity
13.Linga: Physical compatibility
14.Gotra: Physiological compatibility 
15.Bhoota: Elemental harmony
16.Pakshi: Harmony
17.Yogini: Augurs Auspiciousness
18.Chandra Yoga: Luck
19.Aaya: Stability
20.Varga: Mutual friendship
21.Yujja: Mutual Love

💞Dosha/Paapasaamyam: Analysing Quantum of Dosha or marital affliction
Malefics occupying 1st 2nd 3rd 4th 7th 8th 12th from Asc Moon Ven cause dosha or affliction to the hosroscope

Dosha Saamyam means neutralising or balancing the negativity. Affliction in one chart must be balanced with the same affliction to neutralise the quantum of negativity

Natural Malefics Mars Rahu Ketu Sun Sat in 1 2 4 7 8 12 houses causes kalatra dosha

Dosha Quantum of houses:
1.Malefics in 8th produce 6 unit of dosha

2.Malefics in 7th produce 5 units of dosha

3.Malefics in 2nd and 4th produce 4 units of dosha

4.Malefics in Asc produce 3 units of dosha

5.Malefics in 12th produce 1 unit of dosha

Dosha quantum of Malefics:
1.Rahu/Ketu produces 1 unit of dosha

2.Sun produces 2 units of dosha

3.Saturn produces 3 units of dosha

4.Mars produces 4 units of dosha

Total Quantum of Dosha
House Dosha multiplied by Malefic planet Dosha:
Ex: Mars in 7th
Unit of Mars :4 units
Unit of 7th: 5 units
Therefore 4 * 5 = 20 units dosha

II) Planetary strength

The dosha produced by the planet depends upon its strength as follows.
Planet in exaltation                    no dosha
Planet in Moola trikona               25%   1/4th unit
Planet in own house                   50%   ½      unit
Planet in friend’s house              75%     3/4th unit
Planet in Debilitation                 125% 1-1/4th unit

Application:
The dosha should be calculated from Lagna, Moon and Venus.

Rule 1. When calculating from Moon the dosha value is only 50% of Lagna Value
Rule 2. When calculating from Venus dosha value is only 25% Lagna Value
Rule 3. For calculating total dosha add dosha calculated from Lagna, Moon and Venus.
Rule 4: The dosha in the two charts should be equal or it can be more in boy’s chart. The dosha of the girl should not be more than that of the boy. Dosha in the boy’s chart can be double than the dosha in the girl’s chart.

🍁Kuja Dosha Antidotes:
1.Mars is set retrograde debilitated in 1 4 7 8 12 Mars dosha is not effective (Muhurtha Deepak)

2.The dosha is nullified if the 2nd has Moon Ven, or Jup aspects Mars, Rahu conjoins Mars

3.There is no Mars dosha if Aries coinciding 1st house. Scorpio coinciding 4th hoiuse , Cancer coinciding 8th house and Sag coinciding 12th house (Muhurtha Deepak)

4.Others opine
 Mars in the 2nd house in Gemini or Virgo
 Mars in the 4th house in Aries or Sco
 Mars in the 7th house in Cancer or Capricorn
 Mars in the 8th house in Sag Pisces
 Mars in the 12th house in Tau Lib
 Produces no Dosha

5.Strong Jup in the Asc or the 7th counteract the dosha . Some opine that if Jup or the Moon joins Mars then the dosha does not exist

6.If a spouse is having Sat in 1st 4th 7th 8th 12th then Mangal dosha does not exist (Muhurtha Sangraha darpan and Muhurtha Deepak)

7.If the Moon and Ven are in the 2nd house, or Mars is aspected by Jup , or Rahu is in a Qaadrant Mangal Dosha does not prevail

8.Mars in Leo or Aqu does not cause dosha

9.Mars does not cause dosha for Leo or Can Asc because he is a yogakaraka for these Asc.
If Mars becomes debilitated combust enemy’s house Mars will cause dosha

 💗Dasa Sandhi Combatibility:
Dasa sandhi means two horoscopes of the bride and groom must not have they dasas ending within a year. They should be at least one-year difference.

Rahu/Jupiter Dasasandhi for men,

Venus/Sun.
Dasasandhi for women.

Mars/Rahu.
Dasasandhi for both women and men are hostile.

Generally the dasasandhi of two malefics can be dangerous

Dasasandhi of dusthanas and badaka lord can be very challenging

If the Dasa Sandhi occurs it could prove dangerous to the partners

💐Dasa and Matching:
1.The couples must run good dasas from the time of marriage
2.Dasa lords must not be inimical dasas to both couples
3.Dasa lords must not be in 6 8 12 from each other
4, Dasa lords must not be in each other badahaka , tithi soonya or malefic occupying Rasis

🌺Tithi and Matching: (Please see Full article in VV)
TIthi depicst the Jala Tatwa and Ven Moon rule over Tithi. A snapshot matching can be just made by matching both the couples Tithis.

Tithi  Plantery Rulers:
Pratipad Navami: Sun
Dvitya and Dasami: Moon
Tritya and Ekadasi: Mars
Chaturthi and Dwadasi: Mer
Panchami and Trayodashi : Jup
Shasti and Charuturdashi: Ven
Sapatami and Pornima:Sat
Amavasya:Rahu

Principles:
1. Couples Tithi lords must be friendly Planets
2.Couples Tithi lord must be placed in mutual Trines or Quadrants and not in mutual Dusthanas
3. Tithi lords must be placed in harmonious Tatwa (Fiery Earthy Airy Watery)
   
🌹Jaimini and Matching:
The Jaimini Athma Karaka, Darakaraka ,  Darapada and Upapada can be used effectively in compatibility
a)Darakaraka:
The Darakaraka of the spouse and the Atmakarka must be friends and must not be in mutual dusthanas.
b) The Athmakarkas of both couples should be friendly planets and must be placed mutually in quadrants or Trines
Both AK and DK must have auspicious synastry
c)Darapada A7:
The A7 must be well placed from Asc and Aruda lagna . A7 must not be in dusthana or conjoining malefics in synastry
d)Upapadalagna:
Upapada must be beneficially disposed. Malefics in 2 4 7 8 12 from UL is unwelcome.
Upapada lagna must not join malefics in synastry

💘Synastry :(See detailed article on synastry on my old post-dated 2nd January 2019):
Synastry is another matching technique, though a western concept its very useful in matching horoscopes
Both the horoscopes are superimposed or overlapped and the effects are deduced
Synastry can be of three types
1.House synastry
2.Planet Synastry
3. Planet to house Synastry

House Synastry:
Both the couples connecting houses are analysed. The Asc and 7th house must overlap a quadrant or trine. The quadrants and trines most overlap the spouse’s quadrant or trine, the overlapping must not be over 6 8 12 houses

Planet Synastry:
Moon Ven Mars Jup   are the most important planets to be considered. These planets must not be over a natural malefic Rahu Ketu Mars Sat
Both spouses Moon must be in mutual trine quadrant and overlapping benefics
Ven makes a beneficial connection with Mars Moon or Asc lord creates strong Mutual Love
Jup making connection with Moon Asc Asc lord ,7th lord creates a strong bond

🌻Muhurtha and Marriage:
A good strong Muhurtha strengthens the marital bond, longevity and happiness. It’s a must to have marriage conducted with panchanga shudhi , Auspicious Asc with 7th 8th free of affliction .Moon Ven Jup must be strong in transit and Muhurtha.

🌼Summary:
1.The horoscope is first analysed for good longevity and general prospects
2.2nd 7th 8th the most important houses of marriage must auspiciously positioned
3.Asc 2nd 4th 7th 8th 12th if occupied by Malefics it must be balanced in dosha Saamyam
4.7th house and Ven/Mars must be strong for marital felicity
5.5th house and Jup must strong for good progeny
6.Moon must be Auspicious and mutually placed well
7.Moon Ven must be in auspicious synastry
8.Dasa sandhi must not occur
9.Guna Milan must be considered
10. Jaimini marital principles to be seen
11.Tithi compatibility is to checked
12. The overall Horoscope is analysed and no bhava must be strongly afflicted (1 2 4 5 7 8 12)
13.The couples must have auspicious dasas running from the time of Marriage
14.The marriage must be solemnised in an auspicious Muhurtha

💞Conclusion:
Marriage matching is complex. Its highly impossible to have matching with all compatibilities. The most important aspects must be considered.
Marriage matching is an irony. Love or arranged marriage the couple marries the exact opposite polarity person. Both are missing halves of each other coming together to complete each other. Asc and 7th house are 180 degrees apart naturally all couples will be 180 deg apart. One couples weakness will be matched with other having it in excess. An extrovert marries an introvert, a highly talkative person marries a silent person, an intellectual marries a street-smart person, a spendthrift marries a frugal person etc etc.
Why matching is necessary when we are only going to marry our exact opposite frequency. Choice is a freewill option given to us. Though we are gravitating to our fate our choices in life change the course of destiny.

Few Marriage quotes:
“A perfect marriage is just two imperfect people who refuse to give up on each   other” -----Unknown

“A good marriage is the union of two good forgivers” ---Ruth Bell Graham

“A good Marriage is contest of Generosity “…Dian

Saturn fast

https://blog.cosmicinsights.net/saturn-fasting-for-2020-the-greatest-of-all-saturn-remedies/

THOSE WHO ARE SUFFERING FROM MENTAL DEPRESSION , INSOMNIA , NERVES BREAK DOWN, WEAKNESS, FEAR COMPLEX  AND ANY DISEASES LINKED TO CENTRAL NERVES SYSTEM, SPINE AND RELATED DISORDERS, EPILEPSY .  THE FOLLOWING IF DONE STRICTLY FOR 41 DAYS . AS PRESCRIBED  THE CURE IS ASSURED BY DEVI.  THIS IS TO BE DONE PERFECTLY. IT CAN BE PERFORMED BY OTHERS IF THE NATIVE IS INDISPOSED.
आनन्दलहरी (१-४०)

Start on Sadhana Tara in the hora of Moon.
Light a Lamp with 8 directional wick to light on 8 direction each Light  consisting of 5 wicks
Use Cow ghee or pure till oil (not refined)
Let it be a big lamp to stay at least 4 hours
Make a Ashta dala padma keeping the lamp at center
so that in all direction of Light there is a petal in different coloures
Keep a big Silver/Copper/Brass - place 18 inches dia.
in front at at distance 18 inches away from you.

1. Do Achamana
2. Desha Kala sankeertana
3. Pranayama
4. Prana pratishtapana of Devi (Tripura sundari) as Ananda Lahari
devata - in the Lamp
5. Again Achaamana
5. Sankalpa (MAIN)

मम (अथवा यजमानस्य) नाडि, चेत-लोम, ऊरू-चेता, मस्तिष्क-चेता, मस्तिष्क-मेरु-चेता
मानसिक. चित्त विप्लव,  निर्निद्र, निश्शक्ति, दुस्वप्न , इत्यादि सर्वामय निवारानार्थं, मम आयुरारोग्य मनशक्ति
प्राप्त्यार्थं यथा शक्ति मंडल पर्यंतं आनन्ध लहरी युक्त दीक्षां प्रक्रमते

mama (athavā yajamānasya) nāḍi, cēta-lōma, ūrū-cētā, mastiṣka-cētā, mastiṣka-mēru-cētā
mānasika. citta viplava,  nirnidra, niśśakti, dusvapna , ityādi sarvāmaya nivārānārthaṁ, mama āyurārōgya manaśakti
prāptyārthaṁ yathā śakti maṁḍala paryaṁtaṁ ānandha laharī yukta dīkṣāṁ prakramatē

6. षॊडशोपचार पूजां
( स्नानं - श्री सूक्तं,)
(नाना विध पुष्प अर्चन - ललिता सहस्र नाम)

after that 108 time Japa of

 शिवः शक्त्या युक्तो यदि भवति शक्तः प्रभवितुं
   न चेदेवं देवो न खलु कुशलः स्पन्दितुमपि ।
अतस्त्वामाराध्यां हरिहरविरिञ्चादिभिरपि
   प्रणन्तुं स्तोतुं वा कथमकृतपुण्यः प्रभवति ॥ १

6. Only the prasada to be taken . no more food after that
7. Evening - agian light the lamp
8. Do pancha puja
9. Recite the same shloka again 108 times.
10. Take Fruits as food.

The Entire process repeat all the days till 41 day
and each day one Mantra 108 times morning and evening.

Last day
After finishing puja visit a temple near by.

शिवः शक्त्या युक्तो यदि भवति शक्तः प्रभवितुं
   न चेदेवं देवो न खलु कुशलः स्पन्दितुमपि ।
अतस्त्वामाराध्यां हरिहरविरिञ्चादिभिरपि
   प्रणन्तुं स्तोतुं वा कथमकृतपुण्यः प्रभवति ॥ १॥

तनीयांसं पांसुं तव चरणपङ्केरुहभवं
   विरिञ्चिस्सञ्चिन्वन् विरचयति लोकानविकलम् ।
वहत्येनं शौरिः कथमपि सहस्रेण शिरसां
   हरस्संक्षुद्यैनं भजति भसितोद्धूलनविधिम् ॥ २॥

अविद्यानामन्त-स्तिमिर-मिहिरद्वीपनगरी
   जडानां चैतन्य-स्तबक-मकरन्द-स्रुतिझरी ।
दरिद्राणां चिन्तामणिगुणनिका जन्मजलधौ
   निमग्नानां दंष्ट्रा मुररिपु-वराहस्य भवति ॥ ३॥

त्वदन्यः पाणिभ्यामभयवरदो दैवतगणः
   त्वमेका नैवासि प्रकटितवराभीत्यभिनया ।
भयात् त्रातुं दातुं फलमपि च वाञ्छासमधिकं
   शरण्ये लोकानां तव हि चरणावेव निपुणौ ॥ ४॥

हरिस्त्वामाराध्य प्रणतजनसौभाग्यजननीं
   पुरा नारी भूत्वा पुररिपुमपि क्षोभमनयत् ।
स्मरोऽपि त्वां नत्वा रतिनयनलेह्येन वपुषा
   मुनीनामप्यन्तः प्रभवति हि मोहाय महताम् ॥ ५॥

धनुः पौष्पं मौर्वी मधुकरमयी पञ्च विशिखाः
   वसन्तः सामन्तो मलयमरुदायोधनरथः ।
तथाप्येकः सर्वं हिमगिरिसुते कामपि कृपाम्
   अपाङ्गात्ते लब्ध्वा जगदिद-मनङ्गो विजयते ॥ ६॥

क्वणत्काञ्चीदामा करिकलभकुम्भस्तननता
   परिक्षीणा मध्ये परिणतशरच्चन्द्रवदना ।
धनुर्बाणान् पाशं सृणिमपि दधाना करतलैः
   पुरस्तादास्तां नः पुरमथितुराहोपुरुषिका ॥ ७॥

सुधासिन्धोर्मध्ये सुरविटपिवाटीपरिवृते
   मणिद्वीपे नीपोपवनवति चिन्तामणिगृहे ।
शिवाकारे मञ्चे परमशिवपर्यङ्कनिलयां
   भजन्ति त्वां धन्याः कतिचन चिदानन्दलहरीम् ॥ ८॥

महीं मूलाधारे कमपि मणिपूरे हुतवहं
   स्थितं स्वाधिष्ठाने हृदि मरुतमाकाशमुपरि ।
मनोऽपि भ्रूमध्ये सकलमपि भित्वा कुलपथं
   सहस्रारे पद्मे सह रहसि पत्या विहरसे ॥ ९॥

सुधाधारासारैश्चरणयुगलान्तर्विगलितैः
   प्रपञ्चं सिञ्चन्ती पुनरपि रसाम्नायमहसः ।
अवाप्य स्वां भूमिं भुजगनिभमध्युष्टवलयं
   स्वमात्मानं कृत्वा स्वपिषि कुलकुण्डे कुहरिणि ॥ १०॥

चतुर्भिः श्रीकण्ठैः शिवयुवतिभिः पञ्चभिरपि
   प्रभिन्नाभिः शम्भोर्नवभिरपि मूलप्रकृतिभिः ।
चतुश्चत्वारिंशद्वसुदलकलाश्रत्रिवलय-
   त्रिरेखाभिः सार्धं तव शरणकोणाः परिणताः ॥ ११॥

त्वदीयं सौन्दर्यं तुहिनगिरिकन्ये तुलयितुं
   कवीन्द्राः कल्पन्ते कथमपि विरिञ्चिप्रभृतयः ।
यदालोकौत्सुक्यादमरललना यान्ति मनसा
   तपोभिर्दुष्प्रापामपि गिरिशसायुज्यपदवीम् ॥ १२॥

नरं वर्षीयांसं नयनविरसं नर्मसु जडं
   तवापाङ्गालोके पतितमनुधावन्ति शतशः ।
गलद्वेणीबन्धाः कुचकलशविस्रस्तसिचया
   हठात् त्रुट्यत्काञ्च्यो विगलितदुकूला युवतयः ॥ १३॥

क्षितौ षट्पञ्चाशद् द्विसमधिकपञ्चाशदुदके
   हुताशे द्वाषष्टिश्चतुरधिकपञ्चाशदनिले ।
दिवि द्विष्षट्त्रिंशन्मनसि च चतुष्षष्टिरिति ये
   मयूखास्तेषामप्युपरि तव पादाम्बुजयुगम् ॥ १४॥

शरज्ज्योत्स्नाशुद्धां शशियुतजटाजूटमकुटां
   वरत्रासत्राणस्फटिकघटिकापुस्तककराम् ।
सकृन्न त्वा नत्वा कथमिव सतां संन्निदधते
   मधुक्षीरद्राक्षामधुरिमधुरीणाः फणितयः ॥ १५॥  var  फणितयः

कवीन्द्राणां चेतःकमलवनबालातपरुचिं
   भजन्ते ये सन्तः कतिचिदरुणामेव भवतीम् ।
विरिञ्चिप्रेयस्यास्तरुणतरश‍ृङ्गारलहरी-
   गभीराभिर्वाग्भिर्विदधति सतां रञ्जनममी ॥ १६॥

सवित्रीभिर्वाचां शशिमणिशिलाभङ्गरुचिभिः
   वशिन्याद्याभिस्त्वां सह जननि संचिन्तयति यः ।
स कर्ता काव्यानां भवति महतां भङ्गिरुचिभिः
   वचोभिर्वाग्देवीवदनकमलामोदमधुरैः ॥ १७॥

तनुच्छायाभिस्ते तरुणतरणिश्रीसरणिभिः
   दिवं सर्वामुर्वीमरुणिमनि मग्नां स्मरति यः ।
भवन्त्यस्य त्रस्यद्वनहरिणशालीननयनाः
   सहोर्वश्या वश्याः कति कति न गीर्वाणगणिकाः ॥ १८॥

मुखं बिन्दुं कृत्वा कुचयुगमधस्तस्य तदधो
   हरार्धं ध्यायेद्यो हरमहिषि ते मन्मथकलाम् ।
स सद्यः संक्षोभं नयति वनिता इत्यतिलघु
   त्रिलोकीमप्याशु भ्रमयति रवीन्दुस्तनयुगाम् ॥ १९॥

किरन्तीमङ्गेभ्यः किरणनिकुरम्बामृतरसं
   हृदि त्वामाधत्ते हिमकरशिलामूर्तिमिव यः ।
स सर्पाणां दर्पं शमयति शकुन्ताधिप इव
   ज्वरप्लुष्टान् दृष्ट्या सुखयति सुधाधारसिरया ॥ २०॥

तटिल्लेखातन्वीं तपनशशिवैश्वानरमयीं
   निषण्णां षण्णामप्युपरि कमलानां तव कलाम् ।
महापद्माटव्यां मृदितमलमायेन मनसा
   महान्तः पश्यन्तो दधति परमाह्लादलहरीम् ॥ २१॥

भवानि त्वं दासे मयि वितर दृष्टिं सकरुणा-
   मिति स्तोतुं वाञ्छन् कथयति भवानि त्वमिति यः ।
तदैव त्वं तस्मै दिशसि निजसायुज्यपदवीं
   मुकुन्दब्रह्मेन्द्रस्फुटमकुटनीराजितपदाम् ॥ २२॥

त्वया हृत्वा वामं वपुरपरितृप्तेन मनसा
   शरीरार्धं शम्भोरपरमपि शङ्के हृतमभूत् ।
यदेतत्त्वद्रूपं सकलमरुणाभं त्रिनयनं
   कुचाभ्यामानम्रं कुटिलशशिचूडालमकुटम् ॥ २३॥

जगत्सूते धाता हरिरवति रुद्रः क्षपयते
   तिरस्कुर्वन्नेतत्स्वमपि वपुरीशस्तिरयति ।
सदापूर्वः सर्वं तदिदमनुगृह्णाति च शिव-
   स्तवाज्ञामालम्ब्य क्षणचलितयोर्भ्रूलतिकयोः ॥ २४॥

त्रयाणां देवानां त्रिगुणजनितानां तव शिवे
   भवेत् पूजा पूजा तव चरणयोर्या विरचिता ।
तथा हि त्वत्पादोद्वहनमणिपीठस्य निकटे
   स्थिता ह्येते शश्वन्मुकुलितकरोत्तंसमकुटाः ॥ २५॥

विरिञ्चिः पञ्चत्वं व्रजति हरिराप्नोति विरतिं
   विनाशं कीनाशो भजति धनदो याति निधनम् ।
वितन्द्री माहेन्द्री विततिरपि संमीलितदृशा
   महासंहारेऽस्मिन् विहरति सति त्वत्पतिरसौ ॥ २६॥

जपो जल्पः शिल्पं सकलमपि मुद्राविरचना
   गतिः प्रादक्षिण्यक्रमणमशनाद्याहुतिविधिः ।
प्रणामस्संवेशस्सुखमखिलमात्मार्पणदृशा
   सपर्यापर्यायस्तव भवतु यन्मे विलसितम् ॥ २७॥

सुधामप्यास्वाद्य प्रतिभयजरामृत्युहरिणीं
   विपद्यन्ते विश्वे विधिशतमखाद्या दिविषदः ।
करालं यत्क्ष्वेलं कबलितवतः कालकलना
   न शम्भोस्तन्मूलं तव जननि ताटङ्कमहिमा ॥ २८॥

किरीटं वैरिञ्चं परिहर पुरः कैटभभिदः
   कठोरे कोटीरे स्खलसि जहि जम्भारिमुकुटम् ।
प्रणम्रेष्वेतेषु प्रसभमुपयातस्य भवनं
   भवस्याभ्युत्थाने तव परिजनोक्तिर्विजयते ॥ २९॥

स्वदेहोद्भूताभिर्घृणिभिरणिमाद्याभिरभितो
   निषेव्ये नित्ये त्वामहमिति सदा भावयति यः ।
किमाश्चर्यं तस्य त्रिनयनसमृद्धिं तृणयतो
   महासंवर्ताग्निर्विरचयति निराजनविधिम् ॥ ३०॥

चतुष्षष्ट्या तन्त्रैः सकलमतिसंधाय भुवनं
   स्थितस्तत्तत्सिद्धिप्रसवपरतन्त्रैः पशुपतिः ।
पुनस्त्वन्निर्बन्धादखिलपुरुषार्थैकघटना-
   स्वतन्त्रं ते तन्त्रं क्षितितलमवातीतरदिदम् ॥ ३१॥

शिवः शक्तिः कामः क्षितिरथ रविः शीतकिरणः
   स्मरो हंसः शक्रस्तदनु च परामारहरयः ।
अमी हृल्लेखाभिस्तिसृभिरवसानेषु घटिता
   भजन्ते वर्णास्ते तव जननि नामावयवताम् ॥ ३२॥

स्मरं योनिं लक्ष्मीं त्रितयमिदमादौ तव मनो-
   र्निधायैके नित्ये निरवधिमहाभोगरसिकाः ।
भजन्ति त्वां चिन्तामणिगुननिबद्धाक्षवलयाः
   शिवाग्नौ जुह्वन्तः सुरभिघृतधाराहुतिशतैः ॥ ३३॥

शरीरं त्वं शम्भोः शशिमिहिरवक्षोरुहयुगं
   तवात्मानं मन्ये भगवति नवात्मानमनघम् ।
अतश्शेषश्शेषीत्ययमुभयसाधारणतया
   स्थितः संबन्धो वां समरसपरानन्दपरयोः ॥ ३४॥

मनस्त्वं व्योम त्वं मरुदसि मरुत्सारथिरसि
   त्वमापस्त्वं भूमिस्त्वयि परिणतायां न हि परम् ।
त्वमेव स्वात्मानं परिणमयितुं विश्ववपुषा
   चिदानन्दाकारं शिवयुवति भावेन बिभृषे ॥ ३५॥

तवाज्ञाचक्रस्थं तपनशशिकोटिद्युतिधरं
   परं शम्भुं वन्दे परिमिलितपार्श्वं परचिता ।
यमाराध्यन् भक्त्या रविशशिशुचीनामविषये
   निरालोकेऽलोके निवसति हि भालोकभवने ॥ ३६॥

विशुद्धौ ते शुद्धस्फटिकविशदं व्योमजनकं
   शिवं सेवे देवीमपि शिवसमानव्यवसिताम् ।
ययोः कान्त्या यान्त्याः शशिकिरणसारूप्यसरणे-
   विधूतान्तर्ध्वान्ता विलसति चकोरीव जगती ॥ ३७॥

समुन्मीलत् संवित् कमलमकरन्दैकरसिकं
   भजे हंसद्वन्द्वं किमपि महतां मानसचरम् ।
यदालापादष्टादशगुणितविद्यापरिणति-
   र्यदादत्ते दोषाद् गुणमखिलमद्भ्यः पय इव ॥ ३८॥

तव स्वाधिष्ठाने हुतवहमधिष्ठाय निरतं
   तमीडे संवर्तं जननि महतीं तां च समयाम् ।
यदालोके लोकान् दहति महति क्रोधकलिते
   दयार्द्रा या दृष्टिः शिशिरमुपचारं रचयति ॥ ३९॥

तटित्त्वन्तं शक्त्या तिमिरपरिपन्थिफुरणया
   स्फुरन्नानारत्नाभरणपरिणद्धेन्द्रधनुषम् ।
तव श्यामं मेघं कमपि मणिपूरैकशरणं
   निषेवे वर्षन्तं हरमिहिरतप्तं त्रिभुवनम् ॥ ४०॥

तवाधारे मूले सह समयया लास्यपरया
   नवात्मानं मन्ये नवरसमहाताण्डवनटम् ।
उभाभ्यामेताभ्यामुदयविधिमुद्दिश्य दयया
   सनाथाभ्यां जज्ञे जनकजननीमज्जगदिदम् ॥ ४१॥

Start on Sadhana Tara in the hora of Moon.
Light a Lamp with 8 directional wick to light on 8 direction each Light  consisting of 5 wicks
Use Cow ghee or pure till oil (not refined)
Let it be a big lamp to stay at least 4 hours
Make a Ashta dala padma keeping the lamp at center
so that in all direction of Light there is a petal in different coloures
Keep a big Silver/Copper/Brass - place 18 inches dia.
in front at at distance 18 inches away from you.

1. Do Achamana
2. Desha Kala sankeertana
3. Pranayama
4. Prana pratishtapana of Devi (Tripura sundari) as Ananda Lahari
devata - in the Lamp
5. Again Achaamana
5. Sankalpa (MAIN)

mama (athavā yajamānasya) nāḍi, cēta-lōma, ūrū-cētā, mastiṣka-cētā, mastiṣka-mēru-cētā
mānasika. citta viplava,  nirnidra, niśśakti, dusvapna , ityādi sarvāmaya nivārānārthaṁ, mama āyurārōgya manaśakti
prāptyārthaṁ yathā śakti maṁḍala paryaṁtaṁ ānandha laharī yukta dīkṣāṁ prakramatē

mama (athavā yajamānasya) nāḍi, cēta-lōma, ūrū-cētā, mastiṣka-cētā, mastiṣka-mēru-cētā
mānasika. citta viplava,  nirnidra, niśśakti, dusvapna , ityādi sarvāmaya nivārānārthaṁ, mama āyurārōgya manaśakti
prāptyārthaṁ yathā śakti maṁḍala paryaṁtaṁ ānandha laharī yukta dīkṣāṁ prakramatē

6. ṣoḍaśōpacāra pūjāṁ
( snānaṁ - śrī sūktaṁ,)
(nānā vidha puṣpa arcana - lalitā sahasra nāma)

after that 108 time Japa of

 śivaḥ śaktyā yuktō yadi bhavati śaktaḥ prabhavituṁ
   na cēdēvaṁ dēvō na khalu kuśalaḥ spanditumapi |
atastvāmārādhyāṁ hariharaviriñcādibhirapi
   praṇantuṁ stōtuṁ vā kathamakr̥tapuṇyaḥ prabhavati || 1

6. Only the prasada to be taken . no more food after that
7. Evening - agian light the lamp
8. Do pancha puja
9. Recite the same shloka again 108 times.
10. Take Fruits as food.

The Entire process repeat all the days till 41 day
and each day one Mantra 108 times morning and evening.

Last day
After finishing puja visit a temple near by.

śivaḥ śaktyā yuktō yadi bhavati śaktaḥ prabhavituṁ
   na cēdēvaṁ dēvō na khalu kuśalaḥ spanditumapi |
atastvāmārādhyāṁ hariharaviriñcādibhirapi
   praṇantuṁ stōtuṁ vā kathamakr̥tapuṇyaḥ prabhavati || 1||

tanīyāṁsaṁ pāṁsuṁ tava caraṇapaṅkēruhabhavaṁ
   viriñcissañcinvan viracayati lōkānavikalam |
vahatyēnaṁ śauriḥ kathamapi sahasrēṇa śirasāṁ
   harassaṁkṣudyainaṁ bhajati bhasitōddhūlanavidhim || 2||

avidyānāmanta-stimira-mihiradvīpanagarī
   jaḍānāṁ caitanya-stabaka-makaranda-srutijharī |
daridrāṇāṁ cintāmaṇiguṇanikā janmajaladhau
   nimagnānāṁ daṁṣṭrā muraripu-varāhasya bhavati || 3||

tvadanyaḥ pāṇibhyāmabhayavaradō daivatagaṇaḥ
   tvamēkā naivāsi prakaṭitavarābhītyabhinayā |
bhayāt trātuṁ dātuṁ phalamapi ca vāñchāsamadhikaṁ
   śaraṇyē lōkānāṁ tava hi caraṇāvēva nipuṇau || 4||

haristvāmārādhya praṇatajanasaubhāgyajananīṁ
   purā nārī bhūtvā puraripumapi kṣōbhamanayat |
smarō:'pi tvāṁ natvā ratinayanalēhyēna vapuṣā
   munīnāmapyantaḥ prabhavati hi mōhāya mahatām || 5||

dhanuḥ pauṣpaṁ maurvī madhukaramayī pañca viśikhāḥ
   vasantaḥ sāmantō malayamarudāyōdhanarathaḥ |
tathāpyēkaḥ sarvaṁ himagirisutē kāmapi kr̥pām
   apāṅgāttē labdhvā jagadida-manaṅgō vijayatē || 6||

kvaṇatkāñcīdāmā karikalabhakumbhastananatā
   parikṣīṇā madhyē pariṇataśaraccandravadanā |
dhanurbāṇān pāśaṁ sr̥ṇimapi dadhānā karatalaiḥ
   purastādāstāṁ naḥ puramathiturāhōpuruṣikā || 7||

sudhāsindhōrmadhyē suraviṭapivāṭīparivr̥tē
   maṇidvīpē nīpōpavanavati cintāmaṇigr̥hē |
śivākārē mañcē paramaśivaparyaṅkanilayāṁ
   bhajanti tvāṁ dhanyāḥ katicana cidānandalaharīm || 8||

mahīṁ mūlādhārē kamapi maṇipūrē hutavahaṁ
   sthitaṁ svādhiṣṭhānē hr̥di marutamākāśamupari |
manō:'pi bhrūmadhyē sakalamapi bhitvā kulapathaṁ
   sahasrārē padmē saha rahasi patyā viharasē || 9||

sudhādhārāsāraiścaraṇayugalāntarvigalitaiḥ
   prapañcaṁ siñcantī punarapi rasāmnāyamahasaḥ |
avāpya svāṁ bhūmiṁ bhujaganibhamadhyuṣṭavalayaṁ
   svamātmānaṁ kr̥tvā svapiṣi kulakuṇḍē kuhariṇi || 10||

caturbhiḥ śrīkaṇṭhaiḥ śivayuvatibhiḥ pañcabhirapi
   prabhinnābhiḥ śambhōrnavabhirapi mūlaprakr̥tibhiḥ |
catuścatvāriṁśadvasudalakalāśratrivalaya-
   trirēkhābhiḥ sārdhaṁ tava śaraṇakōṇāḥ pariṇatāḥ || 11||

tvadīyaṁ saundaryaṁ tuhinagirikanyē tulayituṁ
   kavīndrāḥ kalpantē kathamapi viriñciprabhr̥tayaḥ |
yadālōkautsukyādamaralalanā yānti manasā
   tapōbhirduṣprāpāmapi giriśasāyujyapadavīm || 12||

naraṁ varṣīyāṁsaṁ nayanavirasaṁ narmasu jaḍaṁ
   tavāpāṅgālōkē patitamanudhāvanti śataśaḥ |
galadvēṇībandhāḥ kucakalaśavisrastasicayā
   haṭhāt truṭyatkāñcyō vigalitadukūlā yuvatayaḥ || 13||

kṣitau ṣaṭpañcāśad dvisamadhikapañcāśadudakē
   hutāśē dvāṣaṣṭiścaturadhikapañcāśadanilē |
divi dviṣṣaṭtriṁśanmanasi ca catuṣṣaṣṭiriti yē
   mayūkhāstēṣāmapyupari tava pādāmbujayugam || 14||

śarajjyōtsnāśuddhāṁ śaśiyutajaṭājūṭamakuṭāṁ
   varatrāsatrāṇasphaṭikaghaṭikāpustakakarām |
sakr̥nna tvā natvā kathamiva satāṁ saṁnnidadhatē
   madhukṣīradrākṣāmadhurimadhurīṇāḥ phaṇitayaḥ || 15||  var  phaṇitayaḥ

kavīndrāṇāṁ cētaḥkamalavanabālātaparuciṁ
   bhajantē yē santaḥ katicidaruṇāmēva bhavatīm |
viriñciprēyasyāstaruṇataraśa-ृṅgāralaharī-
   gabhīrābhirvāgbhirvidadhati satāṁ ra janamamī || 16||

savitrībhirvācāṁ śaśimaṇiśilābhaṅgarucibhiḥ
   vaśinyādyābhistvāṁ saha janani saṁcintayati yaḥ |
sa kartā kāvyānāṁ bhavati mahatāṁ bhaṅgirucibhiḥ
   vacōbhirvāgdēvīvadanakamalāmōdamadhuraiḥ || 17||

tanucchāyābhistē taruṇataraṇiśrīsaraṇibhiḥ
   divaṁ sarvāmurvīmaruṇimani magnāṁ smarati yaḥ |
bhavantyasya trasyadvanahariṇaśālīnanayanāḥ
   sahōrvaśyā vaśyāḥ kati kati na gīrvāṇagaṇikāḥ || 18||

mukhaṁ binduṁ kr̥tvā kucayugamadhastasya tadadhō
   harārdhaṁ dhyāyēdyō haramahiṣi tē manmathakalām |
sa sadyaḥ saṁkṣōbhaṁ nayati vanitā ityatilaghu
   trilōkīmapyāśu bhramayati ravīndustanayugām || 19||

kirantīmaṅgēbhyaḥ kiraṇanikurambāmr̥tarasaṁ
   hr̥di tvāmādhattē himakaraśilāmūrtimiva yaḥ |
sa sarpāṇāṁ darpaṁ śamayati śakuntādhipa iva
   jvarapluṣṭān dr̥ṣṭyā sukhayati sudhādhārasirayā || 20||

taṭillēkhātanvīṁ tapanaśaśivaiśvānaramayīṁ
   niṣaṇṇāṁ ṣaṇṇāmapyupari kamalānāṁ tava kalām |
mahāpadmāṭavyāṁ mr̥ditamalamāyēna manasā
   mahāntaḥ paśyantō dadhati paramāhlādalaharīm || 21||

bhavāni tvaṁ dāsē mayi vitara dr̥ṣṭiṁ sakaruṇā-
   miti stōtuṁ vā chan kathayati bhavāni tvamiti yaḥ |
tadaiva tvaṁ tasmai diśasi nijasāyujyapadavīṁ
   mukundabrahmēndrasphuṭamakuṭanīrājitapadām || 22||

tvayā hr̥tvā vāmaṁ vapuraparitr̥ptēna manasā
   śarīrārdhaṁ śambhōraparamapi śaṅkē hr̥tamabhūt |
yadētattvadrūpaṁ sakalamaruṇābhaṁ trinayanaṁ
   kucābhyāmānamraṁ kuṭilaśaśicūḍālamakuṭam || 23||

jagatsūtē dhātā hariravati rudraḥ kṣapayatē
   tiraskurvannētatsvamapi vapurīśastirayati |
sadāpūrvaḥ sarvaṁ tadidamanugr̥hṇāti ca śiva-
   stavāj āmālambya kṣaṇacalitayōrbhrūlatikayōḥ || 24||

trayāṇāṁ dēvānāṁ triguṇajanitānāṁ tava śivē
   bhavēt pūjā pūjā tava caraṇayōryā viracitā |
tathā hi tvatpādōdvahanamaṇipīṭhasya nikaṭē
   sthitā hyētē śaśvanmukulitakarōttaṁsamakuṭāḥ || 25||

viri ciḥ pa catvaṁ vrajati harirāpnōti viratiṁ
   vināśaṁ kīnāśō bhajati dhanadō yāti nidhanam |
vitandrī māhēndrī vitatirapi saṁmīlitadr̥śā
   mahāsaṁhārē:'smin viharati sati tvatpatirasau || 26||

japō jalpaḥ śilpaṁ sakalamapi mudrāviracanā
   gatiḥ prādakṣiṇyakramaṇamaśanādyāhutividhiḥ |
praṇāmassaṁvēśassukhamakhilamātmārpaṇadr̥śā
   saparyāparyāyastava bhavatu yanmē vilasitam || 27||

sudhāmapyāsvādya pratibhayajarāmr̥tyuhariṇīṁ
   vipadyantē viśvē vidhiśatamakhādyā diviṣadaḥ |
karālaṁ yatkṣvēlaṁ kabalitavataḥ kālakalanā
   na śambhōstanmūlaṁ tava janani tāṭaṅkamahimā || 28||

kirīṭaṁ vairi caṁ parihara puraḥ kaiṭabhabhidaḥ
   kaṭhōrē kōṭīrē skhalasi jahi jambhārimukuṭam |
praṇamrēṣvētēṣu prasabhamupayātasya bhavanaṁ
   bhavasyābhyutthānē tava parijanōktirvijayatē || 29||

svadēhōdbhūtābhirghr̥ṇibhiraṇimādyābhirabhitō
   niṣēvyē nityē tvāmahamiti sadā bhāvayati yaḥ |
kimāścaryaṁ tasya trinayanasamr̥ddhiṁ tr̥ṇayatō
   mahāsaṁvartāgnirviracayati nirājanavidhim || 30||

catuṣṣaṣṭyā tantraiḥ sakalamatisaṁdhāya bhuvanaṁ
   sthitastattatsiddhiprasavaparatantraiḥ paśupatiḥ |
punastvannirbandhādakhilapuruṣārthaikaghaṭanā-
   svatantraṁ tē tantraṁ kṣititalamavātītaradidam || 31||

śivaḥ śaktiḥ kāmaḥ kṣitiratha raviḥ śītakiraṇaḥ
   smarō haṁsaḥ śakrastadanu ca parāmāraharayaḥ |
amī hr̥llēkhābhistisr̥bhiravasānēṣu ghaṭitā
   bhajantē varṇāstē tava janani nāmāvayavatām || 32||

smaraṁ yōniṁ lakṣmīṁ tritayamidamādau tava manō-
   rnidhāyaikē nityē niravadhimahābhōgarasikāḥ |
bhajanti tvāṁ cintāmaṇigunanibaddhākṣavalayāḥ
   śivāgnau juhvantaḥ surabhighr̥tadhārāhutiśataiḥ || 33||

śarīraṁ tvaṁ śambhōḥ śaśimihiravakṣōruhayugaṁ
   tavātmānaṁ manyē bhagavati navātmānamanagham |
ataśśēṣaśśēṣītyayamubhayasādhāraṇatayā
   sthitaḥ saṁbandhō vāṁ samarasaparānandaparayōḥ || 34||

manastvaṁ vyōma tvaṁ marudasi marutsārathirasi
   tvamāpastvaṁ bhūmistvayi pariṇatāyāṁ na hi param |
tvamēva svātmānaṁ pariṇamayituṁ viśvavapuṣā
   cidānandākāraṁ śivayuvati bhāvēna bibhr̥ṣē || 35||

tavāj ācakrasthaṁ tapanaśaśikōṭidyutidharaṁ
   paraṁ śambhuṁ vandē parimilitapārśvaṁ paracitā |
yamārādhyan bhaktyā raviśaśiśucīnāmaviṣayē
   nirālōkē:'lōkē nivasati hi bhālōkabhavanē || 36||

viśuddhau tē śuddhasphaṭikaviśadaṁ vyōmajanakaṁ
   śivaṁ sēvē dēvīmapi śivasamānavyavasitām |
yayōḥ kāntyā yāntyāḥ śaśikiraṇasārūpyasaraṇē-
   vidhūtāntardhvāntā vilasati cakōrīva jagatī || 37||

samunmīlat saṁvit kamalamakarandaikarasikaṁ
   bhajē haṁsadvandvaṁ kimapi mahatāṁ mānasacaram |
yadālāpādaṣṭādaśaguṇitavidyāpariṇati-
   ryadādattē dōṣād guṇamakhilamadbhyaḥ paya iva || 38||

tava svādhiṣṭhānē hutavahamadhiṣṭhāya nirataṁ
   tamīḍē saṁvartaṁ janani mahatīṁ tāṁ ca samayām |
yadālōkē lōkān dahati mahati krōdhakalitē
   dayārdrā yā dr̥ṣṭiḥ śiśiramupacāraṁ racayati || 39||

taṭittvantaṁ śaktyā timiraparipanthiphuraṇayā
   sphurannānāratnābharaṇapariṇaddhēndradhanuṣam |
tava śyāmaṁ mēghaṁ kamapi maṇipūraikaśaraṇaṁ
   niṣēvē varṣantaṁ haramihirataptaṁ tribhuvanam || 40||

tavādhārē mūlē saha samayayā lāsyaparayā
   navātmānaṁ manyē navarasamahātāṇḍavanaṭam |
ubhābhyāmētābhyāmudayavidhimuddiśya dayayā
   sanāthābhyāṁ jaj ē janakajananīmajjagadidam || 41||
✍️✔️🙏🇮🇳
Karomiyadyathnaaryaneti  samarpayaami

Wrote this 11-12 years back in the SA magazine

4th House in the Astrology - Part 1

This house is called the house of Primary Education, although we can split it up to 2H, 5H, and 9H of higher education and 8H of occult & so on. But ancients have focused on the 4H as the house of education, throne, heart, Pure Intent, comforts & happiness. Let us take 4H and its relation with Natural Zodiac (Aries as Asc) referred to as the chart when God created this Universe by some and called since time immemorial in India as the Naisargik Kundali. We would take the 4H as the central house and move to other houses to judge how this knowledge of the 4H behaves & is in turn influenced so that at the end we realize the key to the 4H of education of astrology that we all seek.

1st House from 4th house-

 4th house is the central pillar of one’s existence when one is born as it is the house of mother whose breasts we suck to survive, from it the milk (nectar‐knowledge) flows.

Your first learning starts in your mother’s arms when she teaches you the real meaning of the word Maa, Mom, Mother. It is also the sign of Cancer whose lord is Moon which stands for mother, it is a watery sign yet it is not violent water; it is calm and soothing like mothers love. So in order to gain knowledge, the student of this science needs to be Calm (key) and for the 4H to prosper you need to have movement (watery sign) in this house, so your information (education) should move and cannot be holed up, as stagnant water will one day create diseases. That is the reason they say for an astrologer, if one does not have vices yet suffers from heart disease (4H), then one has holed up the knowledge, if there are blood pressure problems then as blood is not flowing properly, knowledge from your heart (4h)) does not flow properly.

 If your knowledge is not pure then your heart swells giving you ego and attitudinal problems (5H) as the 2nd from 4H is 5H of attitude, and 2nd from any house is the gains of that house. That is the reason they say in ancient India that when they see an astrologer showing off information (education) that he did not have a good guru, for if he had, this would not be the result at all. The Last Book of Astrology says that weight of Knowledge is so much; man cannot bear it hence he bends down due to the weight (gets humbled) ‐ that is the reason one with true knowledge would always be humble, never have ego, never get angry or run others down on the subject of knowledge. A Sign ruling the 4H whether fixed, dual, moveable, airy, fiery all will add further color to your approach to education & level of learning, it’s a natural watery sign (Cancer), if fire element comes here in 4H its not comfortable.

Suppose fiery sign/fire element has come in watery sign in 4H, then water becomes hot and boils and evaporates, finally no water. So if ones house (home) catches fire then it means one has done something drastically wrong with ones knowledge (4H) as fire on water is naturally not possible, against nature and Mother (4H) nature is angry with you or it could also mean among many other things that your students are going to deceive you soon as students  is 5H and 12th  from it (4H) will show the loss of 5H or one has misused ones mantras (5H of mantra) hence there is fire in your home (12 th from 5H). Hence astrologers in India do not speak about fire  one’s home for they know this rule if they learnt astrology from the way tradition teaches you that is Natural Zodiac or Kaala Purusha Kundali.  4H is mother and education and that is the reason Mother Saraswati is considered the Goddess of Learning in India, she is not called just Saraswati but addressed as Maa Saraswati . 4H of natural zodiac is Cancer sign which as per our texts mean residing in forest hence to gain real knowledge one must go internal in seclusion & not external in forums or organizations, become quiet and calm like the water energy of Cancer. That is the reason it is said Astrology is the knowledge of Monks (Jyotish Sanyasiyo ka Vidya Hain) since they are always secluded.

To be continued….

4th house of astrology

4th House – The Astrology of Throne –Part 2
2nd House
2nd from 4H of education is the 5H it is gain of education that gives you knowledge & intelligence (5H matter) and you feel proud at times due to your education as 5h of the natural zodiac is ruled by Leo the Lion who resides in forest and hence for gain of knowledge (5H) one must become secluded where Astrology becomes your religion. But if knowledge becomes a tool for your ego or fame (5H) then your intelligence (5H) gets marred and what you write (3rd  is writing, so 3rd  from 3rd  which is 5H is the
resultant House. the 3rd house of writing) can become egoistical & this ego becomes a harm inflictor
(marak) to the 4H of education thereby stopping your further growth of the 4H.
In Vedic astrology the 2nd from any house is the house of sustenance and thus if you do not sustain anything properly this same 2nd house becomes a ‘Harm Inflictor’ for the previous house. If you have malefic in the 5H of
Intelligence or aspecting it (e.g. Saturn, Nodes) then your intelligence will become marred as you cross
36 years of age & worse after 42, the ages of Saturn & Rahu or till those age it will be marred, depending
On the sign.
If a retrograde malefic influences this house then you will misuse what you gained (5th is 2nd from 4th house) from your education of previous life as you grow old. Most astrologers say this to scare parents (that a child’s education will suffer a break when such malefics influence) to sell remedies and gain money, yet the other side of the coin is misuse or no use of one’s education & all your mantras (5H) won’t be able to save your children or save you from the wrath of your students as both children and students are 5H matters and the house placement & aspects of malefic in a chart show ones sins.
Unfortunately we ignore this rule when we delineate our favorite astrologer’s charts.

Time to pay Debt

 March 19, 2019  10

Rituals and Remedies To Get Rid Of Debts/Loans

Excerpts from the book on Vedic Rituals and Remedies

Repay a small portion of your loan or debt on the following days after lighting a lamp. It is also advisable to maintain a sattvic diet these days.

Note – All of these rituals are available on the align27 app and the app will calculate all the below days and notify you.

1. On Tuesdays as Tuesdays are ruled by Mars. So during Mars hora or when the ascendant is Scorpio or Aries.
2. During Sun Sankranti – Whenever Sun moves signs the period of 6 hours before the Sun moves into a new zodiac sign and 6 hours after is called Sankranti. This period is good to repay your loans or debts. It is believed that you will be able to repay your loan quickly when you at least do a small repayment on Sankranti.
3. If the day is Sunday and Nakshatra is Hasta – When moon transits Hasta nakshatra and if the Dina or Vedic day is Sunday, it is a great day to take a step towards reducing your debts.
4. If the Nitya Yoga of the day is Vriddhi. Nitya yoga is one of the limbs of the Panchang and Vriddhi is the 11th Nitya Yoga, which is ruled by Sun and it considered to be benefic. It’s effect is “Ascending” and when you take a small step towards reducing your debts on this day it is believed that you will be able to finish it quickly.
5. When moon transits Kritikka Nakshatra – Kritikka nakshatra falls in Aries whose ruler is Mars (Significator of loans and debts) and in Taurus whose ruler is Venus (Significator of wealth). Worship Lord Kartikeya and pay a small amount of your debt today and this will help in reducing/destroying your debts/loans completely and quickly.
6. When moon transits Ashlesha nakshatra worship Lord Rama by chanting this mantra 108 times. This will help you win over your enemies and in reducing your debts as Mars (significator of debts) gets debilitated in Ashlesha Nakshatra. The mantra to be chanted is “राम राम रामेति रमे रामे मनोरमे ।सहस्रनाम तत्तुल्यं रामनाम वरानने Raama Raama Raameti Rame Raame Manorame | Sahasra-Naama Tat-Tulyam Raama-Naama Varaanane ||”

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 debts, rituals, vediclifecoaching

Archana Patchirajan

March 19, 2019

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