Thursday, February 28, 2019

Mantra Japa on Shiva ratri


Mantra-japa is one of the traditional practices for Mahāśivarātri! Mantra can be repeated silently or out loud. It can be sung or spoken. And, there is also a practice of writing it as you recite - which allows you to see, hear, and feel each letter.
You can repeat Lord Śiva's mantra for a specific amount of time, or you could pick a sacred number of recitations such as 11 or 108.  The traditional belief is that any practices done on this day - especially mantra-japa - are a 1000 times more potent!
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How to write Lord Śiva's mantra in Sanskrit.
We used a calligraphy pen and ink, as well as thick organic paper, but you can also use a normal pen and paper. Some people also keep notebooks or journals specifically for their written japa practice.

Ideally, we want to to let the mantra move through our entire being - not just in our fingertips. As you practice, feel it move through your breath, your torso, your entire body... and let the motion of writing emerge from the breath and central channel. Try to keep repeating it softly as you write, so that you can see, hear, and feel mantra.
The focus of this practice is not on outer perfection but on having a rich inner experience. If you mess up, complete it and move on to the next one. This practice is for you - rather than public display - and just as when we do spoken japa, we keep our attention and focus inwards.
The mantra we write is Oṃ Namaḥ Śivāya. In Sanskrit, it looks like this: ॐ नम: शिवाय. 



Upavāsa – Illumined by Gentle Fasting


Let my hunger be for the experience of the Divine.
Let my feast be the Name of God.
Food and eating always have a role to play in the ways we engage with sacred festivals and times of heightened spiritual  energy. Yet this often takes the form not so much of rich, festive foods but of observing a special kind of fasting known as upavāsa. It is an important practice in celebrations for Mahaśivarātri, Navarātri,  the birthdays of deities such as Lord Kṛṣṇa and Lord Rāma, in observances for the new moon, and in devotional vows.
In addition to being a spiritual practice in itself, upavāsa creates a quiet inner environment that greatly enhances practices like silence and studying sacred texts, and communion with the divine through rituals, chanting and meditation. At the same time, it also promotes the exquisite balance of good health. 
In Sanskrit, upa means near, and vās means to reside. So the purpose of upavāsa is to stay close to our own divine essence, to the chosen forms through which we connect with the divine, and to the sacred within all life. 
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The specific foods to eat on an upavāsa day can include certain grains and vegetables that are particularly easy to digest. But the simple approach is to eat only milk and fruits, plus a few nuts in winter. (If you have trouble digesting cow's milk, almond milk is fine.)
Some people observe this gentle fast from sunrise to sunset, eating a small vegetarian meal in the evening. Others maintain this practice for 24 hours, which is ideal. There are also people who choose to make their fast more intense  by observing nirjala upavāsa, eating nothing at all - not even a sip of water - until the sun has set, though this is usually done in the context of a vrata or vow, or while performing penance. It is not what we are focusing on here.
However, regardless of intensity, upavāsa is not the same as the kind of extended fasts that we read about in ancient texts, where yogis subsisted on nothing but bitter leaves or water for months or years on end. That kind of total fasting is not upavāsa, but a form of tapasya or austerity practiced along with other severe practices and aimed at bringing each of the outward-directed senses under complete control. This kind of tapasyā has a fierce quality to it.
The image below shows an ancient carving of Arjuna performing grueling tapasya.
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In the tradition of Ayurveda, there are healing fasts for people suffering from certain illnesses, and cleansing fasts for people who need to give their digestion a rest by eating only specific light foods. These fasts are medicinal practices to restore good health, rather than simply forms of deprivation. Similarly, the contemporary practice of intermittent fasting has health as its goal.
Of course, upavāsa does require discipline and vigilance. But there is a gentleness to this kind of fasting. It is a practice of moderate austerity, but its purpose is not simply to battle with your senses. Nor is it losing weight or detoxing.
The goal of upavāsa is a calm, lucid state of mind. It is a state where you are neither distracted by digesting heavy food, nor by the pangs of severe hunger, nor by the stimulation and agitation that certain kinds of food and drink create. Many people sweeten their fasting by approaching it as an expression of devotion.
Yes, eating less than usual - even a little bit - is part of the practice of upavāsa. The exact quantity is a personal measure and will depend on things like the strength of your digestion and your level of activity, and taking care of practical things like insuring you're too light headed to focus when you drive. But don't shy away from eating less. Explore what it has to offer. Let yourself be at ease with a little hunger.
What you eat while practicing upavāsa suggests not only food, but everything your senses consume: what you take in through your eyes and ears, for example. Everything you give your attention to becomes something you consume and need to digest. So an upavāsa day is a great time for a break from media and politics, for example, and from social situations that are overly stimulating, distracting or negative. 
In this way, we can fast at all levels. Both the body and the mind get a break from stimulation and hard work.
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In addition, on occasions like the new moon, the tradition invites us to offer food to the spirits of our ancestors by feeding birds, animals and trees. It can be a really enriching inner experience to feed others while eating very little yourself.
An upavāsa day is a day that expands your spirit from within, and makes focusing your mind easier. So take advantage of this heightened clarity and stillness and use it for inward and creative exploration.
Here are the main foods that are fine to eat in moderation when you are observing upavāsa:
  • Fresh and dried fruits
  • Milk and milk products, other than cheese (choose organic where possible)
  • Buckwheat, amaranth flour, tapioca
  • Nuts, especially coconut, almonds, and walnuts
  • Root vegetables such as sweet potatoes, yams, carrots, taro, water chestnuts
  • Squash, pumpkin, cucumber
  • Herbs: cilantro, mint, fresh ginger, curry leaves.
  • Digestive Spices: Himalayan rock salt, cardamom, black pepper (just a little), cumin seeds, cinnamon, nutmeg, cloves, mango powder (amchur)
  • Honey, raw sugar, jaggery
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This seemingly odd collection of foods have actually been chosen carefully according to the principles of Ayurveda. They are easy to digest yet still provide enough energy to function.
This has been confirmed by many generations of people who have practiced upavāsa regularly. Something to note is that combining most fruits with milk makes these light foods way harder to digest. So wait a couple of hours after drinking milk before you eat fruits.
If this looks a bit overwhelming, you can start with smaller steps:
  • Eat only plant-based foods, dairy and honey, but don't include any garlic or onions.
  • Avoid all processed and fast food.
  • Make a commitment to avoid snacking for the duration of your observance.
This is a basic introduction and starting point to this practice.

Collected!

Maha Shivratri 2019




Maha Shivratri or simply Shivratri is an annual Hindu festival celebrated with great devotion. The Hindus all over the world observe a variety of rituals on this day. A huge influx of devotees can be seen at Shiva temples on this occasion and they spend the night there with prayers and chants.
The term Maha Shivratri literally means  ‘Great Night of Shiva’. There are a lot of legends associated with observing this festival and the most popular one is that it is the day in which Lord Shiva married Goddess Parvati. Hence, Shivaratri is a commemoration of convergence of Shiva and Shakthi.

Another legend associated with this day is that of Samudra Manthan in which Shiva saved the world by consuming the emerged poison and arresting it in his throat (This is similar to when we do spiritual practice and begin our path of self-inquiry, and negative tendencies often come to light first, which can be a painful experience. Similarly, during a physical fast or cleanse, toxins can be shaken loose and released first, causing a healing crisis before we continue healing into a freer, happier state of being).

The day in which Shiva manifested his great effulgent form – Jotirmaya or Jyotirlinga to Lord Vishnu and Lord Brahma, is another story associated with Maha Shivaratri. Some devotees also believe that Lord Shiva performed the cosmic dance ‘Tandava’ on the night of Shivratri.

When is Shivaratri 2019

Maha Shivratri is celebrated on the Krishna Paksha Trayodashi or Chaturdashi (13th or 14th day of waning phase) of the Hindu month Phalguna which befalls on February or March in Gregorian calendar. Though the 14th day of every lunar month (the day before the new moon) is considered as Shivaratri, the one having the highest spiritual significance is the Maha Shivratri befalling at this time of the year. The MahaShivratri 2019 is on March 4. It is believed that, on the night of this auspicious occasion, the northern hemisphere of the Earth positions in a way that causes a natural upsurge of energy in us.
shiva mantra

Why do we celebrate Shivratri

On Maha Shivratri, the religious practices including Yoga and meditation work more effectively and the benefits of mantras such as Maha Mrityunjaya Mantra increases. Those who strictly observe Shivratri fasting and other penances are believed to achieve Moksha or liberation. Maha Shivratri Puja, Vrat & Fast are so powerful that they help a person attain control over worldly pleasures and temptations. The material pleasures and temptations are forces that bother humans a lot. By worshipping Shiva and observing the fast for the entire Shivratri night, one can have control over the negative thoughts like anger, lust, greed etc.
On Maha Shivaratri, the Universe pushes us towards the spiritual peak; the planetary positions evoke the spiritual energies that help us rise to that level. The tradition of observing the festival night-long and staying awake is to allow this flow of energy to pass through our spine.






maha shivratri
Om Namah Shivaay

Maha Shivratri Puja, Vrat & other observances

The Maha Shivaratri observances include poojas, abhisheka, fasting and staying awake at night with prayers and meditations. Devotees observe fast on this day and keep awake all night, meditating or chanting prayers inside the temples. Some devotees observe strict fasting without even consuming water. Some people have food only once while some follow a fruit and milk diet. Devotees visiting Shiva temples give prayers, special pujas & offerings. Those who wish to stay awake may visit the temples and spend their night, chanting prayers or ‘Om Namah Shivaya’ mantra. Some devotees perform the Maha Mrityunjaya Mantra too.
Abhisheka on Shivalinga is a major ritual on Maha Shivaratri. It is done using milk, honey, sugar, butter, black sesame seeds, Ganga Jal etc. After the abhisheka or bathing of Siva Linga,  sandalwood paste and rice are applied and fresh fruits and flowers are offered. According to Shiva Purana, all these observations have certain meanings.
  • Bathing Shivalinga with water, milk, honey and betel leaves marks purification of the soul.
  • Applying vermillion or kumkum symbolizes virtue.
  • Offering fruits indicates longevity and gratification of desires.
  • The burning of incense symbolizes wealth.
  • Lighting of lamps indicates the attainment of knowledge.
  • Betel leaves signify satisfaction with worldly pleasures.

Maha Mrityunjaya Mantra

ओम त्र्यंबकम याजमाहे
सुगांधिम पुष्तीवर्धनम
उर्वुकुमाइव बंधनन
श्रीमती मुंशी ममृितत
Om Tryambakam Yajamahe
Sugandhim Pushtivardhanam
Urvarukamiva Bandhanan
Mrityor Mukshiya Maamritat


Yogic Tradition

Lord Śiva is one of the most misunderstood deities in the tradition - and in fact, so much so that even the ancient mythologies joke around about how even other deities do not always recognize or understand him.  In the West, we inaccurately refer to him as “the Hindu god of destruction”.
Destruction connotes violence and horror.  However, Śiva-jī is the absolute opposite - his name means “auspiciousness”, and he is an embodiment of pure love and compassion.  He doesn’t destroy so much as effortlessly dissolve.  Dissolution can seem like destruction, at least superficially, but its purpose is benevolent.  It frees us from duality and limited states of being that cause suffering.
For example, when we sit for meditation, we slowly let go of certain judgments, opinions, and toxic feelings.  Our concepts and even our pride may get destroyed, but we are actually happier and more free as a result.  This is the sort of "destruction" Śiva blesses us with.  If we embrace it, we experience it as pure grace.
Speaking of meditation, Lord Śiva is also the lord of meditation and yoga.  He exists in the highest state of absolute truth, consciousness, and joy (sat-cit-ānanda).   This is also why he is called the primordial guru - he embodies the highest state of self-realization.  Whenever we experience pure presence, pure beingness, we are experiencing him.


And, to be clear, even though we are using the masculine pronoun to refer to Lord Śiva, “he” is not a he, as in, a male person!  For the purpose of communicating teachings through mythology and sacred art, we personify Lord Śiva as a "he".  
In Śaivite lineages, Lord Śiva refers to the eternal, formless, infinite beingness from whom all creation emanates and returns, i.e. God. (Vaiṣṇava traditions ascribe this role to Śrī Viṣṇu; Śāktas claim that Śaktī - the Goddess - is everything, and so on... but the underlying principles are similar).
For Śaivites, Lord Śiva is not only our source, he is EVERYTHING that exists, existed, and could exist.  Whatever is happening is happening within Śiva.  In fact, WE are all Śiva.  He is the cosmic oneness.  To honor Śiva is actually to honor everything, including our own self.

For those of us who revere and love Lord Śiva, we experience him to be the source of the entire universe. He is described in some traditions as the heart of the universe, and is the source of the heart's finest qualities, including wisdom, love, clarity, and mercy. He is also described as the most compassionate of all the faces of the divine (Karuṇākara), and the most easily accessible form of divine grace (Āśutoṣa, he who is easily pleased).

Another name for Lord Śiva is Yogeśvara, the lord of yoga. According to Śaivite wisdom, he is the source, protector, and goal of yogic practice. Through the yogic journey, we come to understand that we emerge from his being, are sustained by his being, and experience ourselves dissolving into his being. And "his being" here, which is our devotional human way of referring to it should be understood to mean, philosophically speaking, "THE Beingness" - Supreme Presence itself. 

Anthropomorphizing the formless divine vastness in this way makes it a little more approachable and easier to connect to, and is a technique used throughout the traditions to invite us into intimacy with the divine.

Worshipping Lord Śiva and performing yogic practices such as meditation and mantra recitation on Mahāśivarātri is an ancient and beloved tradition that directs our attention towards the source of our being and innate divinity. It awakens our wisdom and compassion, and yields tremendous blessings. 
 Stillness.  Self-mastery.  Clarity.  Freedom.  Love.  Unity.  Presence.
As we stay awake through the night, we strengthen our resolve and self-discipline.  Like Mahādeva Śiva, we remain fearless, still, and alert even in the darkness.  Like him, we also allow the beautiful crescent moon to soothe and illumine our minds.
As we practice upavāsa, we lovingly bring stillness and balance to our minds and bodies, and support our ability to turn within.
By reciting scriptures, we affirm the highest truth.  As we repeat mantras, we immerse our entire being in sacred and quiet pools of vibration.  Our mind, body, and soul experiences the bliss of unity, of unbroken presence.
As we do pūjā (ritual worship) and abhiṣekha (ritual bathing) of the śivaliṅga, we experience the deep protection and blessing power of the sacred column of light within.  We recognize, with awe and humility, the vastness and sovereignty of divine power.  As the milk, honey, sugar, ghee, yoghurt, and rose water cascade down the liṅgaṃ, we remember not to be afraid - we see how sweet, gentle, nourishing, radiant, and beautiful the divine is.  
Lastly, as we meditate, we too experience the unconditional love within our hearts and the pure bliss of being.  As we turn within, we understand why they say Lord Śiva is the easiest deity to please - just look inside, call his name, and he is right... there.  In you.  As you.  And always with you.
May you have a blessed and beautiful Mahāśivarātri.  



How to do Upvasa

https://sarastrology.blogspot.com/2019/02/upavasa-illumined-by-gentle-fasting.html


how to do Mantra Japa


https://sarastrology.blogspot.com/2019/02/mantra-japa-on-shiva-ratri.html



Collected information

Saturday, February 23, 2019

Amazing Remedy for career and promotion



https://www.youtube.com/watch?v=ydaiqLyThB4&t=906s



Take a look at the 10th lord Nakshtra lord from Ascendant chart. Find out the animal symbol associated with the lord. Then draw that animal with the color of the 10th lord. Sign the paper and leave it somewhere (hang it or put it in drawer). Within 6 to 10 days you will hear a good news. Why 6 to 10 days; 6th house is the house of service and 10th is your karma sthana.

Here are the colors of each planet

Sun - Orange
Moon - White
Mars - Red
Mercury - Green
Jupiter - Mustard
Venus - White
Saturn - Blue/Black

for eaxample - if 10th lord is Venus, the color would be white
if Venus is in Mridshira, you will draw a white snake

Sravana Nakshtra Characterstics


Sravana : 10-00′ to 23-20′ Capricorn
General Characteristics: Prosperous, learned, liberal-minded spouse, riches, wide-fame.
Names start with : jee, juu, jae, khae
Translation: To hear.
Symbol: An ear, three footprints in an uneven row, a trident.
Animal symbol: Female monkey
Ruling planet: Moon.
Nature: Deva (god like)
Presiding deity: Vishnu, Preserver of the universe.

Animal Symbol of Nakshatra

The nakshatra animal signs are
Male
Female
Animal
Symbol
Ashwini
Shatabishak
Horse
Bharani
Revati
Elephant
Pushya
Krittika
Sheep
Rohini
Mrigsira
Serpent
Moola
Ardra
Dog
Ashlesha
Punarvasu
Cat
Magha
Purva
Phalguni
Rat
Uttara
Phalguni
Uttara
Bhadra
Cow
Swati
Hasta
Buffalo
Vishakha
Chitra
Tiger
Jyeshtha
Anuradha
Hare
Purva
Ashadha
Shravana
Monkey
Purva
Bhadra
Dhanishtha
Lion
Uttara
Ashadha
Mongoose

Mrigashira Nakshatra Characteristics & Features


Mrigashira Nakshatra Characteristics & Features:

Mrigashira Nakshatra Ruling PlanetMars
Nakshatra Number 5
Nakshatra GenderNeutral
Nakshatra SymbolAntelope’s head
Animal SymbolFemale Serpent
Presiding DeitySoma, the Moon God
NatureDevas (God-like)
DoshaPitta
Mrigashira Nakshatra Rashi (Zodiac)Mithun (Gemini)
GunaTamasic
ElementEarth
DispositionSoft, Mild, Tender (Mridu)
Mrigashira Nakshatra Baby Names Names start with Ve, Vo, Ka, Kee (see Padas of Mrigashira)

what we believe determines what we shall see.


Man is a progressive being, a creature of constant growth , before whom lies a limitless ocean of progress to be navigated and conquered only by development and culture of his inherent powers.

The progress of the individual is largely determined by his ruling mental state , because the mind is the basic factor and governing power in the entire life of man.

Attention should be given to the pre-dominant mental state, for it will regulate the action and direction of all one's forces, faculties and powers, the sum total of which will inevitably determine many particular experiences and the personal fate.

The ruling state of mind is made up of various mental attitudes which the individual adopts towards things, events, and life in general. If his attitudes are broad in mind, optimistic in tone, and true to life, his predominant mental state will correspond and exhibit a highly constructive and progressive tendency.

As almost all the forces of the personality function through the conscious mind in one way or another, and as the daily mental and physical acts are largely controlled by the conscious mind, it is obvious that the leading mental state will determine the direction in which the powers of the individual are to proceed.

If his ruling mental state is upward bound , that is, aspiring, harmonious, and positive, all his forces will be directed into constructive channels; but if his state of mind is downward in tendency, that is, discordant and negative, then almost all his forces will be misdirected.

We are prone to believe more than what we see. The evidences of the senses are the only facts that some accept, but now we shall realize more and more that it is what we believe that determines what we shall see. In other words, believing is seeing. More defeats and failures are due to mental blindness than to moral deviations.

If one lived only by physical sight, his world would be very small. It is said of a bug that its world is only as large as the size of the leaf on which it lives, and many times it does not live long enough to consume the whole leaf. With man, if he lived according to the senses, the largest sense he possessed would be that of sight. Thus our whole world would extend only as far as we could see.

If we believed in the testimony of our eyes, we would accept many conditions that are not true. For example, if you look down a railroad track, you will observe that at a certain distance the two tracks converge at one point. This is not true. Have you ever stood on the boardwalk and watched a ship slowly sink into the sea as it sailed away? That ship wasn't sinking; our eyes tell us falsely.

When you are worried over some obstacle or problem, just remind yourself that it may be purely an illusion of the senses, that it may not be true at all, according to the Law.

Did you know that you don't even see with your eyes? Your eyes are like a pair of windows; at the back, of the window there is a reflector and this reflector, in turn, forms an image of what you see and sets up a wave current. This wave current follows along thin wires called nerves. This relays the image back to the brain.

Here at the brain it is referred to the memory center. If the picture is a common one our memory accepts it readily, but if we are looking upon some new picture, some new scene, our memory does not recognize it, and then we must repeat the picture over and over many times until it makes a lasting impression. Therefore, we do not see with our eyes; we see with our mind.

Thought is a subtle element;

although it is invisible to the physical sight, it is an actual force or substance, as real as electricity, light, heat, water or even stone.

We are surrounded by a vast ocean of thought stuff through which our thoughts pass like currents of electricity, or tiny streaks of light or musical waves. You can flash your thoughts from pole to pole, completely around the world many times in less than a single second.

Scientists tell us that thought is compared with the speed of light. They tell us our thoughts travel at the rate of 186,000 miles per second. Our thought travels 930,000 times faster than the sound of our voice. No other force or power in the universe yet known is as great or as quick. It is a proven fact, scientifically, that the mind is a battery of force, the greatest of any known element.

It is an unlimited force; your power to think is inexhaustible, yet there is not one in a thousand who may be fully aware of the possibilities of his thought power. We are mere babes in handling it. As we grow in understanding and in the right use of thought, we will learn to banish our ills, to establish good in every form we may desire. It is our power to think that determines our state of living.

As one is able to think, he generates a power that travels far and near, and this power sets up a radiation which becomes individual as he determines it. Our thoughts affect our welfare, and often affect others we think of. The kind of thoughts we register on our memories or habitually think attracts the same kind of conditions.

If we take the thought of success and keep it in mind , the thought elements will be attracted, for"like attracts like." We are mentally drawn to the universal thought currents of success, and these thought currents of success are existent all around us. We will psychically contact minds who think along the same lines, and later such minds will be brought into our lives. Therefore, successful minded people help success to come to them. That is how successful living is founded.

The Law of mind is in perpetual operation, and it works both ways. Persons who dwell on thoughts of failure or poverty will gravitate toward like conditions; they, in turn, will draw to them people who accept failure and poverty. On the other hand, we can think on positive conditions, on success and plenty, and in the same manner, enjoy full and plenty. What the mind holds within takes its form in the outer world.

Some think that we must deal with two forces; that is, to attract the good we must do away with the bad, but this is not true. For example; if we are cold, we do not work with cold and heat alike in order to get warm. We build a fire, and as we gather around that fire we enjoy the heat that is extended from it and become warm. As we build up warmth, the cold disappears, for cold is the absence of heat. To be warm, we give our whole thought to those things which tend to create warmth; we ignore the cold in thinking of heat and bring forth heat.

Prosperity and poverty are not two things; they are merely two sides of one and the same thing. They are but one power, rightly or wrongly used. We cannot think of plenty and then worry about the uncomfortable conditions that may seem apparent. We think about plenty, and as we think of it, lack, its opposite, will become absorbed or disappear.

All our thoughts must be directed to that one thing which we desire in order that our desire may be fulfilled. Our method is not manipulating two powers, not dealing with good and evil, right and wrong, prosperity and poverty, but as we follow the Law of Good and dwell upon that which is good we shall bring to pass all good things.

The mind force is creating continually like fertile soil. Nature does not differentiate between the seed of a weed and that of a flower. She produces and causes both seeds to grow.

The same energy is used for both, and so it is with the mind. The mind creates either good or bad. Your ideas determine which is to be created. "

Timing of Getting job